Les Fêtes, le temps et l'espace : structure du calendrier hindou dans sa version indo-népalaise

Goddesses dancing in the city: Hinduism in an urban incarnation—A review article

“…suppose (and Levy's analysis suggests yet another dimension to the figure of the Bffthman.. 17. He draws here on suggestions by Marc Gaborieau (1982). 18.…”

Understanding Ethnic and Cultural Diversity: Evidence from Puma

“…Like many Kirati groups such as Mewahang (Gaenszle 2007), the annual ritual cycle among the Puma is also strongly influenced by acquaintance with the Hindu cycle, and farmers generally follow the Nepali calendar when planning agricultural activities. According to Gaborieau (1982), cited in (Gaenszle 2007: 113), the calendar of the Hindu castes in Nepal is formally divided into two halves, the time between the winter solstice and the summer solstice, when the sun's course moves to the north (SKT. uttarāyaṇa), and the other six months, when the sun's course moves southward (SKT.…”

Le nomadisme pastoral en Inde : de la caste à la tribu

“…Les festivités durent du treizième jour de la quinzaine sombre au deuxième jour de la quinzaine claire. On célèbre la prospérité de la famille et celle des entreprises agricoles et commerciales [Gaborieau 1982]. Cette fête est connue sous le nom de « fête des lumières ».…”