Limbungan Local Wisdom and Conservation of Vernacular Architecture East Lombok Sasak

Wahyudi, Dendi Sigit; Wikantiyoso, Respati

doi:10.26905/lw.v13i2.5291

Cited by 6 publications

(3 citation statements)

References 9 publications

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“…As for the destination school, the Limbungan people send their children to schools in Perigi village. Based on 2020 data, the number of schools in Perigi is 19 (Wahyudi & Wikantiyoso, 2021). Kindergarten schools with 5 schools, Elementary Schools with 6 schools, Junior High Schools with 6 schools, and High Schools with 2 schools.…”

Section: Findings and Discussionmentioning

confidence: 99%

Handphone and Students Growing in the example of Covid- 19; Lesson from Indigenous People in Limbungan, Lombok Timur, Indonesia

Juhriati,

Idrus,

Ariadi

2023

Migrat. Lett.

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The pandemic has changed how students learn, including accepting technology in indigenous peoples' environments which is commonly unrevealed. This research discusses 1) how is students' literacy towards using smartphone technology in the context of learning before and after the pandemic in education units? 2) How do indigenous peoples understand modernization amid the substantial inheritance of ancestral traditions still practiced? Is it acceptance or rejection? To answer these research questions, ethnographic studies used Symbolic Interactionism analysis to observe changes in population behavior. There are two purposively selected sample groups; groups of students in indigenous environments, community leaders, and some randomly selected individual representations. Participatory observations, in-depth interviews, and related literature reviews were utilized to collect data supplemented by questionnaires disseminated through the help of google forms submitted to groups of students. The findings conclude that the Limbungan community is open to accepting technological media. Private television broadcasts after the fall of the new order regime contributed to campaigning for the importance of schools. This prompted the emergence of a wave of Limbungan people attending school. The pandemic has significantly improved digital literacy among indigenous peoples, even though most tribes in some areas have refused. School-age children are quite adaptive when using mobile phones to study during the pandemic. It can be said that indigenous groups in Indonesia do not always reject technology and the changes brought about in children's learning methods.

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Section: Findings and Discussionmentioning

confidence: 99%

Handphone and Students Growing in the example of Covid- 19; Lesson from Indigenous People in Limbungan, Lombok Timur, Indonesia

Juhriati,

Idrus,

Ariadi

2023

Migrat. Lett.

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“…Hal tersebut menjelaskan bahwa masyarakat Lombok pada tahun tersebut telah memiliki pengetahuan dasar mengenai penetapan arah kiblat. Selanjutnya, Wahyudi & Wikantiyoso (2021) memaparkan bahwa Bale Limbung tani, khususnya di daerah Lombok Timur, memberikan cerminan nilai-nilai atau kearifan lokal masyarakat mulai dari sisi arsitekturalnya, cara pembangunannya dan nilai-nilainya sehingga patut dilestarikan menjadi cagar budaya.…”

Section: Pendahuluanunclassified

Narasi tiga masjid kuno Lombok sebagai bahan storytelling pramuwisata

Agusman

Martayadi

2023

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Cerita tiga masjid tersebut masih belum komprehensif sehingga cerita yang ada di masyarakat dan wisatawan tidak tertuju kepada pemahaman nilai-nilai atau filosofi, tetapi menunjukkan versi cerita yang paling benar. Tujuan penelitian untuk menjelaskan narasi tiga masjid kuno dari sisi tokoh, ajaran, arsitektural, budaya dan nilai-nilai atau filosofi yang terkandung sehingga bisa dijadikan sebagai bahan story telling oleh pramuwisata. Metode penelitian yang digunakan kualitatif-deskrptif. Lokasi penelitian ialah di Bayan (tempat masjid kuno Bayan), Rembitan (tempat masjid kuno Rembitan), dan di Gunung Pujut (tempat Masjid kuno Gunung Pujut). Teknik pengumpulan data menggunakan wawancara mendalam kepada juru kunci masing-masing masjid kuno mengenai narasi tokoh, ajaran, arsitektural, budaya dan nilai. Analisis data menggunakan deskriptif dengan menampilkan narasi cerita masjid kuno dari tokoh, ajaran, arsitektural, budaya dan nilai-nilai untuk diinterpretasikan. Tokoh masjid kuno Bayan Beleq ialah Syekh Abdul Mutering Langit dan Syekh Abdul Mutering Jagat, masjid kuno Rembitan ialah Wali Nyatoq dan masjid kuno Gunung Pujut ialah Mas Mulia. Masjid kuno Bayan Beleq urutan pertama (14 M) dengan ajaran hakikat islam mulai dari syariat, tareka, hakikat dan makrifat, masjid kuno Rembitan urutan kedua (15 M) dengan ajaran tasawuf (hakikat) dan masjid Gunung Pujut urutan ke tiga (16 M) dengan ajaran tasawuf (makrifat). Ketiga masjid memiliki pola pengajaran perpaduan islam dengan budaya sehingga melahirkan wetu telu serta arsitektural dan nilai-nilai juga sama. Narasi tiga masjid kuno bisa dijadikan sebagai bahan story telling melalui penyusunan buku utuh mengenai cerita komprehensif tiga masjid kuno sehingga bisa sebagai acuan oleh pramuwisata dalam menjelaskan segala bentuk dan substansinya kepada wisatawan. The story of the three mosques is still not comprehensive, so the stories in the community and tourists are not focused on understanding values or philosophy but show the most authentic version. The research objective is to explain the narratives of the three ancient mosques in terms of figures, teachings, architecture, culture, and the values or philosophies contained so that they can be used as storytelling material by tour guides. The research method used is qualitative-descriptive. The research locations are in Bayan (masjid kuno Bayan), Rembitan (masjid kuno Rembitan), and on Mount Pujut (masjid kuno Gunung Pujut). The data collection technique used in-depth interviews with the caretakers of each ancient mosque regarding the narration of figures, teachings, architecture, culture, and values. Data analysis descriptively: displays narrative stories of ancient mosques from sculptures, teachings, architecture, culture, and values to be interpreted. The figures of the masjid kuno Bayan Beleq are Sheikh Abdul Mutering Langit and Sheikh Abdul Mutering Jagat, masjid kuno Rembitan is Wali Nyatoq and masjid kuno Gunung Pujut is Mas Mulia. The first order is masjid kuno Bayan Beleq (14 M) with the teachings of the essence of Islam starting from syariat, tarekat, hakikat dan makrifat, the second order is masjid kuno Rembitan (15 M) with the teachings of Sufism (hakikat) and masjid kuno Gunung Pujut e is the third order (16 M) with the teachings of Sufism (makrifat). The three mosques have a teaching pattern that blends Islam with the culture to give birth to wetu telu, and the architecture and values are also the same. The narrative of the three ancient mosques can be used as storytelling material by compiling a complete book on the comprehensive stories of the three ancient mosques so that they can be used as a reference by tour guides in explaining all forms and substances to tourists.

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“…Bale lumbung is a traditional house building of the Sasak Tribe, which is commonly used to store rice, corn, and yam agricultural products (Wahyudi et al, 2021). The bale granary built by the Sasak people was used as a symbol of prosperity.…”

Section: Bale Lumbungmentioning

confidence: 99%

The Traditional Value of the Sasak Lombok Community Regarding Handling COVID-19: A Literature Review

Lalu Amri Yasir,

Megah Andriany,

Dian Veronika S. K.

2023

sjik

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Several previous studies have shown that values and traditions as local wisdom of the Sasak community can be a prospective alternative solution in dealing with COVID-19, but no researcher has reviewed the results of previous studies. This study aims to illustrate the traditional value of the Sasak people in handling COVID-19. This research method combines qualitative research with the study of literature. The data used in this study is secondary and comes from research articles published in the last three years in national and international journals. Article search techniques use keywords from Scopus and ProQuest databases as well as Google Scholar. There are four articles that are relevant and fit the research inclusion criteria. The results showed that the traditional values of the Sasak community have a positive impact on handling COVID-19, such as the values of compliance, togetherness, and psychological resilience.

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Limbungan Local Wisdom and Conservation of Vernacular Architecture East Lombok Sasak

Cited by 6 publications

References 9 publications

Handphone and Students Growing in the example of Covid- 19; Lesson from Indigenous People in Limbungan, Lombok Timur, Indonesia

Handphone and Students Growing in the example of Covid- 19; Lesson from Indigenous People in Limbungan, Lombok Timur, Indonesia

Narasi tiga masjid kuno Lombok sebagai bahan storytelling pramuwisata

The Traditional Value of the Sasak Lombok Community Regarding Handling COVID-19: A Literature Review

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