“…Societies have ordered themselves through fragmentary geopolitical entities bounded by socio-political boundaries that define de jure sovereignty governed by states (Pereira & Ruysenaar, 2012;Kark, Tulloch, Gordon, Mazor, Bunnefeld & Levin, 2015;Thondhlana, Shackleton & Blignaut, 2015). The African society too has been ordered through similar reterritorialisation of sovereignty along cultural and ethnic divides, creating "bordering, ordering and othering" landscapes (Iossifova, 2013;Lunstrum, 2013;Dallimer & Strange, 2015;Kark et al, 2015).…”