Local wisdom based Balinese digital storytelling through blended learning method

Werdistira, I Wayan Astu; Purnama, I Gusti Agung Vony

doi:10.21744/lingcure.v4n1.26

Cited by 4 publications

(3 citation statements)

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“…The most of accompaniment of music and the tyoes of the dances that are presented in a series of ceremonies at the Pemaksan Bangle Temple, it proves that in the life of the Balinese people especially those related to the religious rituals there is a very close realtionship between art and the implementation of ceremonies. These two elements are interrelated, unified and complementary (Werdistira & Purnama, 2020).…”

Section: The Gamelan Gong Beruk In the Structure Of Ceremony In Pemak...mentioning

confidence: 99%

Gamelan Gong Beruk in the ritual of Ngusaba Desa in Pemaksan Bangle Temple, at Abang Districts Karangasem

Yudarta

Garwa²,

Wardizal³

et al. 2023

lingcure

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The aims of this study to reveal the religiosity of the gamelan Gong Beruk it found in the Bangle Traditional Village, Bunutan Village Abang Districts, Karangasem Regency. This Gamelan is a traditional music ensamble it is very unique and the only one in Bali. As the Bangle peolpe’s culture creations, this gamelan has an important function to accompany the prosession and implementation of ngusaba desa ceremony in the Pemaksan Bangle Temple. There are two problems will be disscussed in this study they are How the process appearance of the gamelan Gong Beruk and how the function of it in the implementation in ngusaba desa in Pemaksan Bangle Temple. Both of these topics is very interensting because until this time the existence of gamelan Gong Beruk not widely to known by the public, and this gamelan has an important function in implementation of ngusaba desa in the Pemaksan Bangle Temple. This study is used the descriptive kualitative method where the data will be find from observation, interview, literature review and document study. The data analysis is carried out from the data collection process, reduction and conclusion.

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Section: The Gamelan Gong Beruk In the Structure Of Ceremony In Pemak...mentioning

confidence: 99%

Gamelan Gong Beruk in the ritual of Ngusaba Desa in Pemaksan Bangle Temple, at Abang Districts Karangasem

Yudarta

Garwa²,

Wardizal³

et al. 2023

lingcure

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“…The inscription, specifically reviews the use of wizardry, that is, a type of Balinese script calligraphy made or painted on pieces of kavan/white fabric. Typically, it is used at the time of plaspas or cleaning ceremony (initiation) of sacred buildings or ordinary buildings (Sudipa et al, 2021;Werdistira & Purnama, 2020).…”

Section: Study On Balinese Acaras and Calligraphymentioning

confidence: 99%

Religious values in Bali calligraphy

2022

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Balinese calligraphy or prevalently called Bali Aksara Calligraphy was born in the midst of the Bali language marginality and script conditions due to the presence of two main factors, namely internal factors, and external factors. Internal factors came from Balinese speakers who partly considered that Balinese was considered no longer economically promising. Meanwhile, external factors are caused by the nativist insistence on Indonesian as a national language and foreign language. As it is known, Bali's script calligraphy and calligraphy generally use script or letter as their basic medium. The script or letter is an emblem or symbol of the language representing the vowel sound and consonant sound that builds segments or segments in a language. A segment is built by a single vowel or a single vowel with multiple consonants. The consonant inside a segment can be in front of a vowel, behind a vowel, or flanking a vowel. The features and characters of the Balinese script differ from those of other languages in that the Balinese script is not only as a crest or symbol of sound but at once as a certain emblem.

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“…Such as local radio and television broadcast networks and independent internet networks that make it easier for them to share information with communities outside Kasepuhan, and since 1965 these indigenous people have had a source of power. Itself by making turbines that can support their activities in everyday life (Werdistira & Purnama, 2020;Suacana & Suaib, 2016).…”

Section: Introductionmentioning

confidence: 99%

Local wisdom as environmental education on Kasepuhan Ciptagelar

Budiaman¹,

Purwandari²,

Scorviana³

2021

lingcure

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The purpose of this study is to overview the local wisdom from local knowledge and local value, which build as an environmental educational approach to Kasepuhan Ciptagelar society. This research used a qualitative approach through in-depth interviews, observation, and document evaluation from June until November 2019 on the Kasepuhan Ciptagelar society. The data analysis of this study was completed through a process of reduction, verification, and conclusions. Local wisdom at Kasepuhan Ciptagelar contains environmental education values; physical, social, and cultural-environmental educations. It shows from their attachment to nature where the laws and natural cycles become their benchmark in the agricultural system used. Activities related to the society farming system are still implemented collectively to strengthen ties between residents through cooperation, which is a characteristic of their social-environmental education and seen from cultural-environmental education. It is closely related to a series of customary rituals that must be carried out by the Kasepuhan Ciptagelar agricultural activity.

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Local wisdom based Balinese digital storytelling through blended learning method

Cited by 4 publications

References 0 publications

Gamelan Gong Beruk in the ritual of Ngusaba Desa in Pemaksan Bangle Temple, at Abang Districts Karangasem

Gamelan Gong Beruk in the ritual of Ngusaba Desa in Pemaksan Bangle Temple, at Abang Districts Karangasem

Religious values in Bali calligraphy

Local wisdom as environmental education on Kasepuhan Ciptagelar

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