Mengagas Negara Kesejahteraan

Dahlan, Ahmad; 'Irfaan, Santosa

doi:10.24090/ej.v2i1.2014.pp1-22

Cited by 6 publications

(5 citation statements)

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“…According to Manzoor (2006), the best form of welfare arises from State intervention, since the State has the power to regulate human relations in a society (Afifah & Dahlan, 2007). Following this notion, according to Suharto ((2006), in http://www.policy.hu, accessed February 1, 2023)), the definition of State Welfare contains four concepts, which are: a.…”

Section: The Welfare Statementioning

confidence: 99%

“…The Welfare State, more broadly, can be interpreted from both an economic and a political perspective. From an economic perspective, it represents a financial system that combines the advantages of capitalism and socialism, providing a model which oversees private ownership, and making legislation regarding programs supporting social welfare, such as social security, education, workforce and public health services (Afifah & Dahlan, 2007). From a political perspective, it is a state that promotes general welfare through legislated programs such as public health, retirement welfare, unemployment compensation and emergency housing (Putra, 2021).…”

Section: The Welfare Statementioning

confidence: 99%

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Perspectives on the Islamic Welfare State: The Goals of Economic Development Justice

Sayem

Aprianto

Dahlan

2023

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The concept of The Welfare State, as developed in many Western countries, has proved to be an excellent program for earmarking economic resources for programs concerned with the welfare of the common people. Notwithstanding this successful developmental process however, the practical function of a Welfare State created in this way can allow the parallel functioning of actions that are not necessarily in the best interests of the general public. This article explores the nature of an alternative arrangement, that we term The Islamic Welfare State, which is built upon a range of spiritually consistent concepts to realize its developmental and social welfare goals. In this regard, following the arguments and descriptions available in the literature, our review indicates that the Western and Islamic Welfare States are largely not compatible. Whereas the Western model focuses mainly upon economic issues, the Islamic Welfare State seeks to more efficiently deal with society’s scarce resources, and ensure natural justice by focusing on the individual, showing particular concern for their material, moral and spiritual enhancement. We note that, although the concept of an Islamic Welfare State has not been thoroughly tested in practice, the underpinning concepts and philosophy can nevertheless be used to formulate current Government policies to improve society's welfare responsibilities. It is important to recognise that the Islamic Welfare State has a clear and worthy goal, namely the fulfillment and maintenance of Sharia objectives (Maqâsid Sharia) until finally, Falah is created as a parameter of their successful development

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Section: The Welfare Statementioning

confidence: 99%

Section: The Welfare Statementioning

confidence: 99%

Perspectives on the Islamic Welfare State: The Goals of Economic Development Justice

Sayem

Aprianto

Dahlan

2023

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“…Negara kesejahteraan adalah model kebijakan nasional yang mengarah pada perlindungan sosial atau kesejahteraan masyarakat melalui langkah -langkah seperti kesehatan masyarakat, kesejahteraan pensiunan dan kompensasi (Dahlan & 'Irfaan, 2014). Menurut (Hadiyono, 2020) negara kesejahteraan adalah negara yang menjalankan fungsi dengan memberikan pelayanan kepada warga negaranya.…”

Section: Telaah Literatur Welfare Stateunclassified

Efektivitas Bantuan Langsung Tunai Dana Desa Bagi Masyarakat Terdampak Covid-19 Di Desa Kekait

Maheswary

Pusparini

Suryantara

2022

jaa

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In early 2020, the world was shocked by the outbreak of a virus originating from Wuhan, Tingkok, namely the Corona Virus (SARS-CoV-2) or called Covid-19. The Covid-19 pandemic has had a very significant impact on the world, including in Indonesia. The impact of this pandemic caused the country's economy to decline. Responding to this situation, the Indonesian government issued various assistance programs, one of which is the Village Fund Cash Direct Assistance (BLT-DD) program aimed at underprivileged villagers and of course based on the criteria of beneficiaries that have been set by the government. The purpose of this study is to find out the effectiveness of direct cash assistance of village funds for people in Kekait Village, especially for underprivileged communities, it is felt to be very beneficial for them. The author uses effectiveness theory according to Duncan with qualitative research methods of case study research types by conducting observations, interviews, questionnaires, and documentation. From the research that the author conducted, it shows that the implementation of the BLT-DD program in Kekait Village has been running effectively.

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“…The Models of Nagari Indigenous Governments in West Sumatra Welhendri Azwar, Hasanuddin, Muliono, Yuli Permatasari, Mufti Ulil Amri, Yurisman is practically more powerful (Dahlan & 'Irfaan, 2014;Fuadi, 2015;Maliki, 2016;Sukmana, 2016;Triwibowo, 2006). Monarchs reign for life, and the power can only pass to their close relatives, family members, or commonly their children.…”

Section: The Models Of Nagari Indigenous Governmentsmentioning

confidence: 99%

The Models of Nagari Indigenous Governments in West Sumatra

et al. 2020

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Law No. 6 of 2014 concerning Villages provides opportunities for indigenous communities to form indigenous village governments. Nagaris have an established government system, and yet it is getting blurry and dysfunctional institutionally as rules and regulations concerning village governments change. This study aims to explore and rediscover the nagari government models according to the Minangkabau customs. Data were collected with a mixedmethod approach, including survey, observation, interview, and focus group discussion (FGD) methods. This study found that, first, there are two nagari government models in the Minangkabau customs, namely the aristocratic model and the democratic model. Second, the cultural identity of the Minangkabau society is reflected in the concept of banagari, as the traditional system and the government system as an autonomous and independent entity. Third, the nagari government system accommodates two systems that are running simultaneously, namely the state government system and the indigenous government system, in the context of banagari life by using a system that divides the government into three branches, namely an executive, a legislature, and a judiciary.

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Mengagas Negara Kesejahteraan

Cited by 6 publications

References 0 publications

Perspectives on the Islamic Welfare State: The Goals of Economic Development Justice

Perspectives on the Islamic Welfare State: The Goals of Economic Development Justice

Efektivitas Bantuan Langsung Tunai Dana Desa Bagi Masyarakat Terdampak Covid-19 Di Desa Kekait

The Models of Nagari Indigenous Governments in West Sumatra

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