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Certain to be counted among the many flashpoints in the cultural wars of the late 1980s, Peter Brook's The Mahabharata occupies a unique and ultimately illuminating position in the history of theatre and perfonnance criticism. Stained by the lingering residues of its producer's gross and well-documented cultural insensitivities, Brook's The Mahabharata became a kind of pariah shortly after its premier. That stain marks the history of the piece's reception and has resulted either in a consistent blurring of the production with its producer or in an implicit call to boycott the production as a way to hold Brook accountable for his indefensible behavior while in India researching his production. In either case, scholars have been unable or unwilling to move beyond considerations that are based on an equation of Brook's production with Peter Brook the person. While from a political standpoint such equations may initially be understandable, from a theoretical perspective they not only have been problematic from the very stat but also have inadvertently elided profoundly significant political ramifications in Brook's The Mahabharata, ramifications that become visible only if we make a clear break between Brook and his production.
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