Multi-vector cultural connection in the conditions of modern globalisation

Abstract

Culture is the main value of the existence of not only individual peoples and small ethnic groups but also states. There is such a concept as the cultural unity of the world. That is, it is necessary to realise that the cultural values accumulated by peoples over the centuries do not belong to one particular institution or country, but are common to all mankind. It is for this reason that to establish a multi-vector cultural connection in the world as a whole, it is worth starting with the unification of all people of this culture. Multi-vector cultural communication was forced to rely primarily on previously prepared paradigms. It was conducted all over the world through the “West-East” antinomy. The study examines the world experience of establishing multi-vector cultural ties. The term globalisation is explained and focuses on the views of the nation in the era of globalisation when goods and money are exchanged endlessly in the conditions of globalisation. The qualitative changes that have occurred in the cultural life of the people since the proclamation of independence by the Republic of Kazakhstan are considered. The emergence of a qualitatively new global geopolitical and geo-economic situation forces modern Kazakhstan to reconsider its position in the world. The purpose of the study is to consider the multi-vector cultural connection as a means of integrating the Republic of Kazakhstan into the world community. The paper uses the method of analysis of legal documents and a historical approach. It is concluded that a multi-vector cultural connection is an objective necessity, which has brought a lot of benefits on the path of gradual integration of the Republic of Kazakhstan into the world community since independence. One of its results is that Kazakhstan is a prosperous regional state, an initiator of regional integration processes, and an active participant in global and regional structures. Thus, the spectrum of multi-vector cultural ties is vast, and the area under study is very diverse and plays a special role in the upbringing of generations

The Effectiveness of the Comparative Study of Languages with Different Structures in the Field of Phonetics (English and Kazakh Languages)

“…The gradual penetration of the Russian authorities into the field of vision of the Kazakhs made it possible to introduce the Cyrillic alphabet. The famous educator Ibray Altynsarin was the first to introduce the Cyrillic alphabet for writing the Kazakh language, thus introducing not only the Russian script but also the Russian educational system and the idea of culture (Doszhan, 2023). Altynsarin's own efforts to create a Kazakh grammar book and a Kazakh-Russian dictionary laid the foundation for modern Kazakh literature and linguistics, and the introduction of the Cyrillic alphabet provided a unified system that was crucial for the creation of textbooks and academic materials.…”

The educational ministry of early Korean colporteurs

“…This allows the study to critique essentialist understandings of the relationship between religion, politics, and violence. One should agree with these theses, as Christians were indeed alien to Koreans, and provoked resistance among many locals (Yeboah et al, 2022;Doszhan, 2023). Copyright: ©2024 Open Access/Author/s -Online @ http//: www.pharosjot.com rights, the feminist movement became an important aspect of the development of Korean society in the second half of the 20th century and in the decades that followed.…”

“…In a comparative context, Protestant actions appeared to be smaller than those of Buddhists, yet the reality of their positive results should never be ignored. The fact that a tiny handful of Protestant Christians in the March First Movement of Korea in 1919 ignited the enthusiasm of many Korean people and established the Korean independence movement exemplifies Christianity's contribution clearly (Doszhan, 2023;.…”

Spiritual continuity of Abai’s and Blaise Pascal’s ideas (Abai’s words of edification, B. Pascal’s thoughts)

“…That is, rational faith negates feelings, whereas sensual knowledge negates the cognitive power of the mind. And, passing beyond all conventional, in particular knowledge of its true nature and the nature of the world, it lies in humility (Doszhan, 2023).…”