Music and Identity Politics 2017
DOI: 10.4324/9781315090986-18
|View full text |Cite
|
Sign up to set email alerts
|

Music and the Global Order

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1
1

Citation Types

0
13
0
2

Year Published

2018
2018
2021
2021

Publication Types

Select...
6

Relationship

0
6

Authors

Journals

citations
Cited by 12 publications
(15 citation statements)
references
References 0 publications
0
13
0
2
Order By: Relevance
“…Music can be used as a symbolic identifier of a social group, both by the group's members but also by the surroundings (its non-members). Music not only functions to express and maintain pre-existing identities, it also provides resources for contesting and negotiating identities and constructing new ones (Jung 2014;Kyker 2013;Stokes 2004). Due to globalisation processes, with their flows of ideas, people and products, hybridisations are continuously arising between cultural identities, practices and belongings (Ong 1999;Robinson 2013).…”
Section: Music and Identitymentioning
confidence: 99%
“…Music can be used as a symbolic identifier of a social group, both by the group's members but also by the surroundings (its non-members). Music not only functions to express and maintain pre-existing identities, it also provides resources for contesting and negotiating identities and constructing new ones (Jung 2014;Kyker 2013;Stokes 2004). Due to globalisation processes, with their flows of ideas, people and products, hybridisations are continuously arising between cultural identities, practices and belongings (Ong 1999;Robinson 2013).…”
Section: Music and Identitymentioning
confidence: 99%
“…The dynamic relationship between the global and the local is an issue that has been discussed extensively by scholars of popular music, ethnomusicology and cultural geography (Connell and Gibson 2003; Taylor 1997; Stokes 2004; Regev 1992, 1997, 2007; Negus 1993, 1996; Mitchell 1996). More often than not, the tension between the local and the global has been seen through the prism of globalisation, mainly reflecting the power of the Anglo-American centre to permeate, affect and influence local cultures, often implying a one-way flow of information from the centre to the rest of the world.…”
Section: Concepts and Contextsmentioning
confidence: 99%
“…Muzika o kojoj je reč, 40 uz to, i sama na sebe preuzima funkciju obezvremenjivanja "mesta". Zvučni repertoar raspevane fontane moguće je, naime, uz izvesne ograde, svrstati u registar "mekše strane pop muzike" koja, pošto se dovede u vezu s ideologijom, kao što je ovde moguće učiniti, raspolaže većim brojem funkcija (Stokes 2004;Tochka 2013;Cloonan 1999;Adorno [1944Adorno [ ] 2002. Konkretno, funkcija kulturnog obezvremenjivanja je u slučaju fontane na Slaviji vrlo široka, pored toga što je bazična, i pokriva sve numere koje aktuelan muzički program fontane ima da ponudi -čak i one koje, strogo uzev, nisu "pop".…”
Section: Zvučni Prostor Fontane Na Slavijiunclassified
“…Drugim rečima, raspevani vodoskok ne odražava čistu refleksiju klasnog ukusa državnog vrha, već izraz njegovog klasnog interesa, kojim se "mesto" (Trg Slavija) transformiše iz "rugla" s političkim i istorijskim identitetom u oprezno spakovan "očaravajući" komoditet bez jasno definisanog identiteta, izuzev onog koji mu pruža dodir "čarobnog štapića", prethodno dobro "namočenog" kulturnim mazivom globalnog tržišta. Nudeći čiste muzičke tonalitete, topao, ispeglan zvuk bezbroj puta emitovanih numera, poznatih na svim meridijanima, ukratko jedan "uljudan" štimung ni dobrog ni lošeg, ali "pristojnog" (popularnog) ukusa, fontana, kako svojim "stasom", tako i "glasom", nastoji da se pokaže konceptualno lako nadovezivom na ideje razvoja, civilizacije i univerzalnosti (v. Stokes 2004). 42 https://www.ekspres.net/drustvo/majkl-dzekson-i-pavaroti-u-krug-fontana-naslaviji-godinu-dana-peva-jedno-te-isto-ne-zna-se-ko-je-nadlezan-za-plejlistu 43 Prema sociološkim istraživanjima, najpopularnija muzika u Srbiji je narodna i starogradska (Cvjetičanin i Milankov 2011, 29).…”
Section: Zvučni Prostor Fontane Na Slavijiunclassified