These opening lines of "The Zadeh Scenario" (Finder 2018: 21) foretell, in certain ways, many if not most of the core questions and themes that emerge in the ensuing layers of peer review and commentary that constitute Parts Two, Three, and Four of this volume: What is the appropriate role (and expectations and goals) of clinical ethics consultation? What are the proper goods and practices associated with actually "doing" clinical ethics consultation-and hence serving as a clinical ethics consultant? More importantly-certainly for the sake of this book but also for the field of clinical ethics if it is to promote and support critical engagement among practitioners-what is the best way to capture this "doing" such that peers might be able to provide not merely critical analysis but helpful feedback and guidance? And underneath all three of these questions is yet a more basic and crucial question: what is the most appropriate frame by which we who perform clinical ethics consultation can share with and learn from each other about our performances as clinical ethics consultants-and engage in such sharing and learning as both individuals and as a field? The opening lines of "The Zadeh Scenario" also betray; while these lines serve as the beginning of Finder's narrative, they are not, as the reader comes to learn, the beginning of Finder's involvement with Mrs. Hamadani and her family: according