2016
DOI: 10.7577/formakademisk.1461
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Personal exploration: Serendipity and intentionality as altering positions in a creative process

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Cited by 21 publications
(21 citation statements)
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“…Being local and universal at the same time enables craft-practitioners to start discussions based on personal experiences that are globally relevant (ibid.). Also, importantly, craft-making connects materials with body and mind through a dialogical relationship (Brink & Reddy, 2019;Sennett, 2013;Mäkelä, 2016). As anthropologist Tim Ingold (2010, p. 97) argues, while practitioners engage with materials, they follow the material properties to let the final artefact emerge.…”
Section: Design Researchers Elvinmentioning
confidence: 99%
“…Being local and universal at the same time enables craft-practitioners to start discussions based on personal experiences that are globally relevant (ibid.). Also, importantly, craft-making connects materials with body and mind through a dialogical relationship (Brink & Reddy, 2019;Sennett, 2013;Mäkelä, 2016). As anthropologist Tim Ingold (2010, p. 97) argues, while practitioners engage with materials, they follow the material properties to let the final artefact emerge.…”
Section: Design Researchers Elvinmentioning
confidence: 99%
“…Craft practice is a way of thinking while manipulating material (Nimkulrat, 2012). In this process, the maker builds a dialogue with his/her hand, mind, material, and material surrounding (Aktaş & Mäkelä, 2019;Mäkelä, 2016;Sennett 2013). This dialogue is extended to the situations, as social scientist Donald Schön (1988, p.183) argues, since creative practices either transform the situations or are transformed by the situations.…”
Section: Materials Engagement Theory (Met) As An Approachmentioning
confidence: 99%
“…Therefore, in practice-led research, although the research starts with a defined purpose, it is also open to reinterpretations (Sullivan 2009: 48-49). Decisions can be a combination of intuitions emerging from the agency of the external factors and intentionality of the maker (Mäkelä, 2016). To understand how these decisions are made, the practitioner-researcher examines her reflective documentation.…”
Section: Using Self-experiences To Study Feltingmentioning
confidence: 99%
“…Accordingly, a field trip to the Turkish countryside was organised to observe wool in its own natural environment (Figure 9). At this stage, agentic power of the environment became observable (Mäkelä, 2016). The studies in the natural environment began with observations on sheep, the producer of wool.…”
Section: Observing Wool and Transformations In Feltingmentioning
confidence: 99%