2019
DOI: 10.18860/abj.v3i1.5915
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Philological Analysis on Normative Historical Practical Term Rahmah in Qur’an

Abstract: <p>The article philologically analyzes the term <em>rahmah</em><em> </em>through four data sources. First, al-Qur’an that often mentioned the term <em>rahmah</em><em> </em>563 times in 422 verses. Second, the book <em>Shahih Bukhari-Muslim</em> that sets forth the socialization of the term <em>rahmah</em> from insider perspective on the teachings and normative examples of Muhammad. Third,  the book <em>Muhammad: His Life Based … Show more

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“…24 Rahmah entails three main stages of philological analysis, namely information, socialization, and transformation. 25 In the information phase, the normative definition of Rahmah is a universal affection addressed to the entire universe. In the socialization phase, the normative definition of Rahmah is socialization via teaching with the prime example of the Prophet, who declared Rahmah as the identity of Muslims regardless of whether they constitute the minority or majority group.…”
Section: Literature Reviewmentioning
confidence: 99%
“…24 Rahmah entails three main stages of philological analysis, namely information, socialization, and transformation. 25 In the information phase, the normative definition of Rahmah is a universal affection addressed to the entire universe. In the socialization phase, the normative definition of Rahmah is socialization via teaching with the prime example of the Prophet, who declared Rahmah as the identity of Muslims regardless of whether they constitute the minority or majority group.…”
Section: Literature Reviewmentioning
confidence: 99%