“…Our second theoretical contribution relates to how the female neoliberal spiritual subject is constituted in new organisational forms, namely gig work, and how the female neoliberal spiritual subject requires side-lining the conditions of its existence, in this case precarity. We not only contribute to an extension of this sphere of organisations (Fisher, 2017;Lavrence and Lozanski, 2014;Mickey, 2019) but particularly focus on new organisational forms that are often constructed as providing individuals with increased freedom that is appealing to women (Pratt and Rosa, 2003), while also being precarious (Moisander et al, 2018;Mrozowicki and Trappmann, 2021;Shade, 2018;Sullivan and Delaney, 2017). Through examining psychic and affective practices, we are able to illustrate the thinking and feeling rules through which this happens.…”