Abstract:This paper explores the disjuncture between medico-legal trajectories of living and dying, in which lives start and stop, and the cyclic comings and goings of Buddhist and Hindu bodies. Drawing on fieldwork with Buddhist and Hindu communities in Adelaide, South Australia, I attend to the multiple temporalities that become implicated in end-of-life decision-making about how and when a person may die. Thus, I reorient advance care planning from the linear projection of a single life towards cyclic considerations… Show more
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