Quo Vadis Ormas Islam Moderat Indonesia? Meneropong Peran NU-Muhammadiyah di Era Revolusi Industri 4.0

Abstract

<p><em>This paper aims to discuss the practice of Islamic moderation which has been carried out by the two largest Islamic mass organizations in Indonesia, namely the Nahdlatul Ulama (NU) and Muhammadiyyah primarily in the era of the Industrial Revolution (RI) 4.0. This article is written with the library research method. This study is descriptive explorative which analyzes the challenges of Nahdlatul Ulama and Muhammadiyyah in the aspects of da'wah and social in the fourth industrial revolution era. The conclusions of this study are: 1) NU and Muhammadiyah consistently guard the Indonesian nation with the value of Islamic moderation, without colliding between Islam and the Indonesian State; 2) Era (RI) 4.0 which is also known as the era of disruption requires NU and Muhammadiyyah to take part in utilizing technology to respond to the progress of the times in today's society. 3) In answering the challenges in this era of disruption, the two Islamic organizations need to make strategic efforts to counter Islamic radicalism, especially in the digital world;</em></p><p><em> </em></p><p><em>Key Words: Moderation, Islam, Nahdlatul Ulama, Muhammadiyyah, Industrial Revolution 4.0.</em></p><p><em> </em></p>

The Spirituality of Rural Muslim Communities through Jam’iyyah Nahdlatul Ulama Routine Activities

“…On the other hand, NU's moderate value is reflected in its acceptance of local traditions, thus making its existence easily accepted by the community. Therefore, those who became Jam'iyyah NU were dominated by people who came from rural areas (Fithriyyah & Umam, 2018). This research also shows the same results as the description above, the people of Ngemplak Simongan Village become Jam'iyyah NU who come from rural areas on the outskirts of Semarang City.…”

“…In fact, Islam was embraced by the aristocracy and the majority of Javanese people on the north coast. The presence of the face of Indonesian Islam that carries the spirit of local wisdom is the original character of the moderate form of archipelago (Indonesian) philosophy (Fithriyyah & Umam, 2018). It is not surprising that the findings of this study indicate that the spirit of spirituality of the Muslim community in Ngemplak Simongan Village is still very much carrying the spirit of local wisdom to this day.…”

“…This is understandable, considering that the Islamic typology promoted by NU itself has a spirit of locality that is based on the values of local wisdom. Especially those dealing with culture, traditions and customs (Fithriyyah & Umam, 2018). This has also been proven to have happened in Ngemplak Simongan.…”

“…So far they have taken advantage of the existence of technology to disseminate the notion of terrorism which they call "jihad". If this is allowed in the sense of not Prosperity: Journal of Society and Empowerment making the digital world a da'wah field like the real world, then it is not impossible that extremist understanding will win public opinion and sympathy in cyberspace (Fithriyyah & Umam, 2018).…”

“…The prominence and diversity of Indonesia has one strength and wealth of Indonesia that is not only unique, unique, but also interesting in the eyes of other countries. (Fithriyyah & Umam, 2018).…”