Abstract:Planteamos una reflexión sobre las distintas concepciones y gestiones públicas del patrimonio cultural existentes, a partir de dos casos en los que las expresiones culturales contenidas en muros de bienes catalagodos objeto de restauración –la “pintada” de la charca de Pegalajar y los vítores del antiguo seminario concilliar de Baeza– han tenido un tratamiento y conceptualización antagónicos.
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