Religião e espiritualidade: experiência de famílias de crianças com Insuficiência Renal Crônica

Abstract

It is important for nurses to understand the family's religious and spirituality in the disease process, with a view to their work in health promotion.

Espiritualidade no paciente em diálise: o nefrologista deve abordar?

“…In 2009, Paula et al 37 published a qualitative study assessing four families of children on peritoneal dialysis and reported manifestations of spirituality and religiosity. The mothers claimed that "God is the hope for cure of chronic disease" and "God can protect children from clinical complications".…”

Genogram and ecomap: brazilian nursing contributions

“…[6][7][8][9][10][11][12][13][14][15] In 20052, [16][17][18][19] 24 Except one, 37 all papers included in the review used the genogram and ecomap as complementary tools for research data collection. One paper was identified in which the contribution of the genogram and the ecomap was explored in undergraduate nursing education and in childcare.…”

“…Papers were identified with "families" of: elderly people; 10,12,24,32 pregnant women with human papillomavirus; 23,27 women with human papillomavirus, in the form of a case study; 11 adults with arterial hypertension and diabetes mellitus; 8 nursing faculty members; 29 children who were victims of violence; 31 children with cancer 2 and chronic kidney failure; [9][10][11][12][13][14][15][16] patients with mental disorders; 3,14,28 users registered in the Family Health Program; 19 adults with chronic kidney failure; 13 hospitalized patients; 20 adolescent parents; 7 people living in rural areas 36 and, in one study, to understand the family context in the health-disease process. 25 "Individually", these instruments were used: with mental health service users; 15 with mothers of premature children; 6,21 mothers of pre-adolescents; 17 patients with traumatic spinal cord injury; 18 children in early childhood; 26 children with nephrotic syndrome; 30 stoma patients; 22 elderly people [33][34] and young victims of violence.…”

“…25 "Individually", these instruments were used: with mental health service users; 15 with mothers of premature children; 6,21 mothers of pre-adolescents; 17 patients with traumatic spinal cord injury; 18 children in early childhood; 26 children with nephrotic syndrome; 30 stoma patients; 22 elderly people [33][34] and young victims of violence. 35 With regard to its construction, in seven papers, the genogram and ecomap were elaborated based on an individual interview; 6,[17][18]21,23,33,35 in 17 during group meetings; [2][3][8][9][10][11][12][13][14][15][16][19][20][28][29]32,34 and, in three, 22,24,30 both individual and group interviews were used. In seven papers, 7,25-27,31,36-37 the authors did not mention how the instruments were constructed.…”

“…Among the papers selected, in 19, the interviews were held at home, 3,6,8,10,12,[17][18][19]21,24,[26][27][28][29][32][33][34][35][36] in five at the health service 9,13,15,20,23 and, in six, both at home and at the health service. 2,11,16,22,25,30 In four papers, the place where the interviews were held was not mentioned.…”