1995
DOI: 10.1177/096466399500400303
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Rights, Nationalism and Social Movements in Canadian Constitutional Politics

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Cited by 5 publications
(3 citation statements)
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“…There is much to be resolved in terms of what sovereignty would look like or how a transition towards meaningful participation could happen (Provart, ). The Charlottetown Accord of 1990 was the first instance in which this issue was brought to the conscience of the nation through referendum, in which Canadians voted against First Nations self‐governance (Bakan and Smith, ).…”
Section: Indigenous Participation In Land and Resource Governance In mentioning
confidence: 99%
“…There is much to be resolved in terms of what sovereignty would look like or how a transition towards meaningful participation could happen (Provart, ). The Charlottetown Accord of 1990 was the first instance in which this issue was brought to the conscience of the nation through referendum, in which Canadians voted against First Nations self‐governance (Bakan and Smith, ).…”
Section: Indigenous Participation In Land and Resource Governance In mentioning
confidence: 99%
“…It has a capacity to mobilise social movements, affirm marginalised identities and attract support for progressive goals in the wider community. 120 Homosexuals have been denied all of this. There are, of course, some who argue that engaging in a rights discourse is incompatible with a broader strategy of social change, that, in the context of racial discrimination, extending rights, although perhaps energising political struggle or producing apparent victories in the short run, is ultimately legitimating the very racial inequality and oppression that such extension purports to remedy.…”
Section: Discussionmentioning
confidence: 99%
“…(Moffatt, 2001, p. 1) Thus, for this equal marriage litigant, the argument harkens back to that of the gay liberationists; seeking rights is not about assimilation and replication but rather a means to destabilize and subvert institutions that perpetuate and elevate heteronormativity. "Homophobic prejudice, like sexism and racism, unjustly distorts the idea of human rights applicable to both private and public life" (Richards, 1998, p. 347), and the equal rights debate is uniquely positioned to mobilize a marginalized population and draw attention to the broader systemic experiences of prejudice and discrimination (Bakan & Smith, 1995). Thus, the value of the Charter and equal rights litigation may not reside so much in its measurable outcomes but rather in its ability to mobilize and empower marginalized groups and offer them symbolic strength (Herman, 1993;Marx, 1996).…”
Section: Equal Marriage As Counter-hegemonic Actmentioning
confidence: 98%