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The point here is not that every poor or otherwise marginalized person already can or does ‘see the truth,’ but rather that discourses oppositional to the dominant ones can arise as marginalized groups begin to articulate their histories, needs, and desires ‘for themselves’ instead of only in the ways encouraged by their ‘masters’ favored conceptual frameworks (pp.…”
The point here is not that every poor or otherwise marginalized person already can or does ‘see the truth,’ but rather that discourses oppositional to the dominant ones can arise as marginalized groups begin to articulate their histories, needs, and desires ‘for themselves’ instead of only in the ways encouraged by their ‘masters’ favored conceptual frameworks (pp.…”