2019
DOI: 10.17509/rief.v2i1.22375
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The Effect of Islamic Work Ethic and Productivity on Work Quality Through The Employee Performance

Abstract: The Islamic work ethic and productivity are parts of the work concept that raise value in forming good personality in the work based on the recommendation of the principle in Islam. The research investigated 40 employees as research samples through the utilization of quantitative methods: questionnaire (questionnaire), documentation, and observation. The used analysis included validity test, reliability test, statistical collinearity test, partial test, and determination test (R2). The tool in analyzing the da… Show more

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Cited by 5 publications
(5 citation statements)
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“…Work was well-known and defined as how much the employee contributed fully to the nature and performance of their work in the organization whereas quality can be divided as accuracy, thoroughness, and neatness of work and task assigned. Based on a research study it has been stated that work quality can contribute to a good reputation and productivity of a company as it has been stated that a high potential of work quality can lead to a successful and effective organization (Syarif et al, 2019). It also stated that work quality and productivity work together to build up good job performance of a worker.…”
Section: Work Qualitymentioning
confidence: 99%
“…Work was well-known and defined as how much the employee contributed fully to the nature and performance of their work in the organization whereas quality can be divided as accuracy, thoroughness, and neatness of work and task assigned. Based on a research study it has been stated that work quality can contribute to a good reputation and productivity of a company as it has been stated that a high potential of work quality can lead to a successful and effective organization (Syarif et al, 2019). It also stated that work quality and productivity work together to build up good job performance of a worker.…”
Section: Work Qualitymentioning
confidence: 99%
“…Kondisi tersebut menjadikan bank syariah berperan sebagai entitas bisnis sekaligus sebagai entitas dakwah yang secara normatif perlu memperhatikan masalah etika dalam pelaksanaan aktivitasnya. Berbagai penelitian terkait etika syariah khususnya etika kerja syariah menyimpulkan bahwa etika kerja syariah dapat meningkatkan komitmen organisasi (Anik and Arifuddin 2003;Rokhman 2014;Salahudin et al 2016), perubahan organisasi (Anik and Arifuddin 2003;Dewi and Bawono 2008), kepuasan kerja (Rokhman 2014;Siddiq and Hadjiah 2019), kinerja karyawan (Syarif, Rahmawati, and Fasa 2019), kualitas kerja karyawan serta dan produktivitas karyawan (Syarif et al 2019).…”
Section: Pendahuluanunclassified
“…Penelitian ini bermaksud untuk memahami kesadaran etika syariah pada bankir bank syariah berdasarkan pendekatan fenomenologi Islam (Niswatin et al 2014). Penelitian ini berbeda dengan beberapa penelitian berdasarkan pendekatan fungsional yang melakukan pengujian asosiasi etika syariah dengan konsep lain dalam dunia bisnis (Amalia, Riani, and Julia 2016;Anik and Arifuddin 2003;Dewi and Bawono 2008;Juliana et al 2019;Laeheem 2018;Nerdin and Ratnawati 2015;Rokhman 2014;Salahudin et al 2016;Siddiq and Hadjiah 2019;Soemaryani 2018;Syarif et al 2019). Penelitian ini juga sekaligus menegasikan konsep etika utilitarian dan konfusianisme (Desjardins 2014;Harrison 2005;Usman 2016) dengan mencoba memformulasikan bukti empiris nilai etika syariah (Nanji 1991;Niswatin et al 2014;Triyuwono 2011) berdasarkan pengamatan pada kesadaran bankir dalam aktivitas pembiayaan mudarabah di bank syariah.…”
Section: Pendahuluanunclassified
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“…When employees have a high Islamic work ethic, their overall performance of employees will increase so that they can survive and develop (Syarif et al, 2019). Improving the performance of employees who apply Islamic work ethics can be implemented as employees who work must be able to compete with other employees in a fair, trustworthy, responsible manner, avoid things that are not recommended by the rules of Islamic law, and be honest with fastabiqulkhoirot intentions, and openness towards various activities in Islamic hospitals in Indonesia (Filatrovi et al, 2021).…”
Section: Introductionmentioning
confidence: 99%