Abstract:The third chapter synthesizes the approaches of the first two with the aid of one of the earliest extant Old French texts, the Vie de saint Léger, which is preserved in a single late tenth-century manuscript. Here, I examine the ways in which a Roman-based identity would have negotiated the period of Frankish rule (496-843), when Romanity contended with a new and inferior sociopolitical role. Seeing in the Vie de saint Léger the descendant of a mostly unwritten popular oral-poetic tradition, I claim that it us… Show more
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