1997
DOI: 10.1080/01062301.1997.10592567
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The so-called rule of abstinence revisited

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Cited by 14 publications
(11 citation statements)
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“…Consistent with Freud’s (1912/1919; Killingmo, 1997) abstinence recommendations, an inaction goal at the time of a change intervention may facilitate change. Furthermore, inaction goals within the specific behavioral domain may also come into play and exert similar effects on change.…”
Section: Future Directions For Research On Attitudes Behaviors and mentioning
confidence: 85%
See 1 more Smart Citation
“…Consistent with Freud’s (1912/1919; Killingmo, 1997) abstinence recommendations, an inaction goal at the time of a change intervention may facilitate change. Furthermore, inaction goals within the specific behavioral domain may also come into play and exert similar effects on change.…”
Section: Future Directions For Research On Attitudes Behaviors and mentioning
confidence: 85%
“…If such a possibility were confirmed, there would be implications for how change is attempted. For example, Freud (1912, 1919; but see Killingmo, 1997) required clients to abstain from making significant life decisions while undergoing analysis (i.e., a fairly general inaction goal), presumably to reduce detrimental practical effects of illusory perceptions or defense mechanisms arising from the analytic process.…”
mentioning
confidence: 99%
“…Thinking of patients’ target state of consciousness mainly in terms of frustration may take analysts’ attention away from these other important aspects they are trying to foster, and thus can mislead them into a level of emotional constraint, in pursuit of an abstinent stance, that may be counterproductive (cf. Fox, 1984; Killingmo, 1997). As discussed earlier, I prefer the more flexible term restraint to describe the analyst’s recommended stance.…”
Section: Play As a Model For The Analytic State Of Consciousness: Impmentioning
confidence: 99%
“…We focus on what psychological functions religious beliefs and practices serve for the patient when they occur inside or outside therapy (Stålsett et al, 2010, p. 53). We advocate the classical therapeutic virtue of "abstinence" (see Killingmo, 1997), which here means that the therapist does not convey his own belief, or pray, or give in to the urge to influence the patient in a particular spiritual direction. Our basic position is to foster a "a culture of inquiry" (Stålsett et al, 2010, p. 55) in which it is crucial to facilitate the patient's own investigation into the ambiguities, conflicts, burdens, and resources of his/her religious experiences.…”
Section: Religious Experience In Psychotherapy: Possibilities and Limmentioning
confidence: 99%
“…Jones suggests that the empathic/affirming approaches in combination with "a vigorous interpretative stance" are of equal importance for the successful outcome for this patient. In response to this statement, we add that the interpretative analytic interventions were of special importance (as Jones also pointed out) "to unveil resistances, and to explore fantasies in terms of which the patient has reinterpreted reality" (Killingmo, 1997). An example is Olav`s repetitive clinging relationships to women as pain-avoiding behavior (Stålsett et al,p.…”
Section: Religious Experience In Psychotherapy: Possibilities and Limmentioning
confidence: 99%