The sudden death of a millionaire: conversion and consensus in a Ghanaian kingdom

Abstract

Opening ParagraphThe unexpected death of a citizen in 1977 triggered a series of events in one small Ghanaian kingdom, pointing to confusion in the locally accepted criteria for Christian conversion and to contradictions in the avenues to status and power. Since the deceased was a millionaire businessman, something of a huckster, and a person who was at the centre of an unusually complex constellation of social ties, his death forced the people of his local community to re-examine the relationships between traditional religion and Christianity, and between wealth, religious adherence and the display of status and prestige. There was long and bitter hostility between the two towns to which this man was affiliated by descent. Each town competed for the glory of ; claiming him as a member, and while once he too would have desired that, logically it could not be. There was also perennial conflict between the factions within the kingdom's capital. This enhanced the drama and helped explain the urgency of the respective townspeople's attempts to resolve the underlying structural contradictions which became manifest in the events following the death to their own advantage. At the same time this is the story of a self-made man, unusual largely because of his extreme wealth, who understood conflict and ambiguity, and who manipulated the social structure in which he found himself to his own advantage. The funeral of this one man, who simultaneously entertained contradictory belief systems and juggled opposing attributes of leadership, mobilised the attention of the entire population of both towns. It did so precisely because the ritual of his funeral was used to ‘describe in advance a desired but uncertain state of affairs. It [ritual] is about power and is itself more or less political’ (MacGaffey, 1986: 11, emphasis added).

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