Abstract:Carolyn Dinshaw describes her queer historical practice as being about looking for “an affective connection, for community, for even a touch across time” (1999, p 21). Queer engagements with records—these touches across time—are not easily or adequately accounted for in current conceptualisations of provenance. The dissonance between how we currently understand record co-creation, and the historical perspectives and recordkeeping needs of queer users, substantially and negatively impacts the visibility and acc… Show more
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