2017
DOI: 10.1007/s11562-017-0409-3
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Transnational Islamic education in Indonesia: an ideological perspective

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Cited by 27 publications
(23 citation statements)
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“…Aspek ideologis yang paling sering disorot dari keberadaan SIT ternyata tidak seragam dalam praktiknya, karena pendirian sekolah tidak serta merta berlatar belakang ideologi keagamaan yang sama (Suharto, 2018), prosedurnya masih banyak bernuansa administratif, meskipun dominan dari haluan ideologi, namun faktanya banyak SIT berbeda secara ideologis (Sofanudin, 2019). Hal ini karena JSIT tidak kaku menerapkan agenda ideologi kedalam kurikulum khusus yang mereka bangun, mereka sadar betul aspek pragmatisme menjadi hal penting dalam roda perjalanan lembaga.…”
Section: Hasil Dan Pembahasanunclassified
“…Aspek ideologis yang paling sering disorot dari keberadaan SIT ternyata tidak seragam dalam praktiknya, karena pendirian sekolah tidak serta merta berlatar belakang ideologi keagamaan yang sama (Suharto, 2018), prosedurnya masih banyak bernuansa administratif, meskipun dominan dari haluan ideologi, namun faktanya banyak SIT berbeda secara ideologis (Sofanudin, 2019). Hal ini karena JSIT tidak kaku menerapkan agenda ideologi kedalam kurikulum khusus yang mereka bangun, mereka sadar betul aspek pragmatisme menjadi hal penting dalam roda perjalanan lembaga.…”
Section: Hasil Dan Pembahasanunclassified
“…In life, education is one of the most basic things that humans must do so that humans can survive this world and the hereafter (Ahmadi, 2020). In Arabic education is called tarbiyah which comes from the verb rabba, while teaching in Arabic is called the term ta`lim which comes from the verb `allam (Suharto, 2018).…”
Section: Definition Of Islamic Educationmentioning
confidence: 99%
“…The first is the study on the existing teaching materials, like that of Lyn Parker's (2016) analysis on the ecological content, Toto Suharto (2017) on the hidden curriculum, and the intolerance content by (Abdallah, 2016;Rohmatin, 2016;Zainiyati, 2016). The second is the need of multiculturalism (Baidhawy, 2007;Nurwanto & Cusack, 2017;Raihani, 2017;Suharto, 2017), assuming that multiculturalism model will enable students from different faiths to share common values and develop social harmony (Zuhdi, 2005). The study proposes the most fundamental praxis in Islamic education: a tolerant Islamic theology.…”
Section: Religious Intolerance Shown By the Teachers In Ppim Surveymentioning
confidence: 99%