Truth Discovery Using the TrustChecker Algorithm on Online Quran Tafseer

Al-Araji, Zaid. J.; Ahmad, Sharifah Sakinah Syed; Al-Lamy, Hayder A.; Al-Salihi, Mustafa W.; Al–shami, Samer Ali; Mohammed, Hussain; Al-Taweel, Malik Hasan

doi:10.1007/978-981-13-6031-2_39

Cited by 1 publication

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“…Many Western scholars, representing diverse backgrounds and cultures, are involved in Quranic studies. The fact that the Quran has diverse interpretations that can continue to be explored and possibly interpreted based on the techniques and inclinations of the interpreters is one of the reasons why the Quran must always be studied and explored (Al-Araji et al, 2019). Therefore, it is not surprising if these interpretations differ and vary, thus attracting the attention of others who may wish to improve or reject these interpretations by presenting alternative perspectives.…”

Section: Introductionmentioning

confidence: 99%

A Comparative Study of Exegesis in Al-Munir Fi Al-Aqidah Wa Al-Syari’ah Wa Al-Manhaj and Tafsir Al-Mizan Fi Tafsir Al-Qur’an Regarding Leadership Verses

Permana,

Zulaiha

2024

hanifiya

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The purpose of this writing is to explore the school of exegesis and the comparative interpretation of leadership verses in Al-Munir Fi Al-Aqidah Wa Al-Syari’ah Wa Al-Manhaj and Tafsir Al-Mizan Fi Tafsir Al-Qur’an. The research method employed in this writing is qualitative and analytical-descriptive. The initial step in this research is to trace the Quranic verses related to leadership in both exegeses. Then, a comparison is made between their interpretations, and the differences in their exegesis schools are analyzed. It was found in this study that the exegesis school of Al-Munir Fi Al-Aqidah Wa Al-Syari’ah Wa Al-Manhaj tends towards the Sunnah interpretation, using the tahlili method, employing a combined approach of exegesis between bi al-ma’tsur and bi ar-ra’y which has a literary, social, and fiqh-oriented interpretation style. Meanwhile, Tafsir Al-Mizan Fi Tafsir Al-Qur’an represents the Shia interpretation, utilizing the tahlili method and heavily relying on its sources, which have a theological or philosophical orientation. In interpreting leadership verses in both exegeses, the author found one such verse in Surah An-Nisa [4]: 58-59, which is one of the Sunnah leadership verses regarding trustworthiness in leadership, and in Surah Al-Maidah [5]: 67, which is one of the well-known Shia leadership verses concerning propagation.

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Section: Introductionmentioning

confidence: 99%