CHAPTER I: INTRODUCTION "Do I really want to be integrated into a burning house?" (Baldwin, 1993, p. 94) On November 4, 2008, Senator Barack Obama was elected the 44th President of the United States making him the first Black person to ascend into the highest office of the land. This was a historic moment to witness as a Black family moved into the White House, which was built by both freed and enslaved Black people in 1792 (White House Historical Association, n.d.). Many did not believe they would ever see the day where a Black person would lead this nation. The origin of this skepticism is best articulated by Glaude (2016) when he said, For much of our national history we have struggled mightily with the issue of race. The evil of slavery shadowed the birth of this country. Previous ideas like 'all men are created equal' were congenitally deformed by the idea that some men and women are valued less than others because of the color of their skin. (p. 9) Many Americans chose to believe the Presidency of Barack Obama represented the arrival of a post-racial society; however, there were people who knew that a country with a 400-year complex relationship with race, white superiority, and inequity would not be able to shed this reality overnight. Furthermore, the symbolism of President Obama's ascension into the White House could never change the United States' historical DNA of violence against Black people. In Coates' (2012, para. 16) article, "Fear of a Black President," he quoted Cornell Belcher, a pollster for Obama who said, "The thing is, a black man can't be president in America, given the racial aversion and history that's still out there; however, an extraordinary, gifted, and talented young man who happens to be black can be president." Coates surmised this statement as a perfect reflection of Obama's era and an illustration of the power of racism. Sadly, this sentiment