The ancient Greek Stoics break with the Aristotelian claim that eudaimonia, well-being, happiness, or flourishing, is a matter of both the internal goods of wisdom or virtue and the external goods, such as health, prosperity, honor, and good fortune. If happiness is to be, as many ancient ethical theories stipulate, not only the most complete and self-sufficient good, but also the most stable and permanent human good, 4 then it must be restricted to the excellent activity of