2004
DOI: 10.1075/aicr.56.02gen
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1. Higher-order theories of consciousness

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Cited by 27 publications
(29 citation statements)
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“…Our results indicate that the relatively new measure, Some theories of consciousness emphasize a central role for metacognition. Notably, so-called higher-order-thought (HOT) theories (Rosenthal, 2005;Carruthers, 1996;Gennaro, 2004) propose that conscious content is specified by the existence of higher-order (i.e., metacognitive) representations of the corresponding first-order content. On these theories, metacognition is constitutively determinate of consciousness and measures of metacognition therefore represent clear operationalizations of the corresponding theories.…”
Section: Discussionmentioning
confidence: 99%
“…Our results indicate that the relatively new measure, Some theories of consciousness emphasize a central role for metacognition. Notably, so-called higher-order-thought (HOT) theories (Rosenthal, 2005;Carruthers, 1996;Gennaro, 2004) propose that conscious content is specified by the existence of higher-order (i.e., metacognitive) representations of the corresponding first-order content. On these theories, metacognition is constitutively determinate of consciousness and measures of metacognition therefore represent clear operationalizations of the corresponding theories.…”
Section: Discussionmentioning
confidence: 99%
“…Moreover, it is often argued that consciousness requires either some kind of higher-order metarepresentation of first-order states (Gennaro, 2004) or that consciousness is itself localized to the pure phenomenal feels or “what-it-is-like” (Dretske, 1993). We contend that the prevailing theoretical spectrum begins from the incorrect assumption that both phenomenal feels and higher-order representations can be collapsed into a single phenomenon.…”
Section: Introductionmentioning
confidence: 99%
“…The open-endedness of having recursively conscious access to n − 1 contents through our n-level reports does not square with the restricted capacity we have recognized in such self-directed recursive escalation. It is also open to the traditional objections against higher-order theories of consciousness, as discussed in Gennaro (2004). On the view defended here, metacognition is in part unconscious, and therefore does not presuppose a general theory of consciousness.…”
Section: Recursivity Transparency and Reflexivitymentioning
confidence: 77%