10. Secularizing the Unsecularizable A Comparative Study of the Haci Bektaş and Mevlana Museums in Turkey

Harmanşah, Rabia; Tanyeri‐Erdemir, Tuğba; Hayden, Robert M.; Barkan, Elazar; Barkey, Karen

doi:10.7312/bark16994-010

Choreographies of Shared Sacred Sites 2014

DOI: 10.7312/bark16994-010

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10. Secularizing the Unsecularizable A Comparative Study of the Haci Bektaş and Mevlana Museums in Turkey

Rabia Harmanşah¹,

Tuğba Tanyeri‐Erdemir²,

Robert M. Hayden³

et al.

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2016

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“…Meanwhile, the Albanian communist regime initially suppressed Islam, and in 1967 its leader, Enver Hoxa, outlawed all religions. Unlike other dervish orders, the history of Bektashism in the Balkans and Anatolia has been well-documented (e.g.,Birge 1937;Harmanșah, Tanyeri-Erdemir, and Hayden 2014; Hasluck 1913 Hasluck -1914Norris 2006;Trimingham 1971;Trix 2009).…”

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Crossing the Bosphorus: Connected Histories of “Other” Muslims in the Post-Imperial Borderlands of Southeast Europe

Henig

2016

Comp Stud Soc Hist

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Situated in the borderlands of Southeast Europe, this essay explores how enduring patterns of transregional circulation and cosmopolitan sensibility unfold in the lives of dervish brotherhoods in the post-Cold War present. Following recent debates on connected histories in post-colonial studies and historical anthropology, long-standing mobile and circulating societies, and reinvigorated interest in empire, this essay focuses ethnographically on how members of a dervish brotherhood in BosniaHerzegovina cultivate relations with places, collectivities, and practices that exist on different temporal, spatial and geopolitical scales. These connections are centered around three modes of articulation -sonic, graphic, and genealogical -through which the dervish disciples imagine and realize transregional relations. This essay begins and concludes with a meditation on the need for a dialogue between ethnography and transregional history in order to appreciate modes of identification and imagination that go beyond the essentialising forms of collective identity that, in the post-imperial epoch, have been dominated by political and methodological nationalism.

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confidence: 99%

Crossing the Bosphorus: Connected Histories of “Other” Muslims in the Post-Imperial Borderlands of Southeast Europe

Henig

2016

Comp Stud Soc Hist

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10. Secularizing the Unsecularizable A Comparative Study of the Haci Bektaş and Mevlana Museums in Turkey

Cited by 1 publication

References 0 publications

Crossing the Bosphorus: Connected Histories of “Other” Muslims in the Post-Imperial Borderlands of Southeast Europe

Crossing the Bosphorus: Connected Histories of “Other” Muslims in the Post-Imperial Borderlands of Southeast Europe

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