Bilingual Community Education and Multilingualism 2012
DOI: 10.21832/9781847698018-013
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11. Towards Positive Peace through Bilingual Community Education: Language Efforts of Arabic-speaking Communities in New York

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Cited by 6 publications
(11 citation statements)
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“… Although certain aspects of this situation are specific to Cyprus, there are parallels to what we found elsewhere—for example, in Northern Ireland (Malcolm, ) and Israel (Uhlmann, ), in complementary schools run by migrant and refugee groups in Copenhagen (Karrebæk & Ghandchi, ), as well as in a growing range of situations where people are affected by the sense or experience of existential threat (Zakharia & Bishop, ). …”
supporting
confidence: 73%
“… Although certain aspects of this situation are specific to Cyprus, there are parallels to what we found elsewhere—for example, in Northern Ireland (Malcolm, ) and Israel (Uhlmann, ), in complementary schools run by migrant and refugee groups in Copenhagen (Karrebæk & Ghandchi, ), as well as in a growing range of situations where people are affected by the sense or experience of existential threat (Zakharia & Bishop, ). …”
supporting
confidence: 73%
“…Similarly, Khan points to implications for Arabic as a heritage language in London, and in particular for students’ motivation as, “just at the time when [British] intelligence and the military want their linguistic abilities more than ever, Muslims are being portrayed as a ‘suspect community,’ subjected to high levels of surveillance, scrutiny and distrust” (Charalambous et al., , p. 643; Khan, ). Zakharia and Bishop () also described very similar processes in relation to Arabic bilingual education in New York, which has been limited by policy makers from heritage to foreign language education serving a ‘security agenda,’ with negative implications for the future of these schools and the learners.…”
Section: Discussionmentioning
confidence: 99%
“…Such discourses are also evident in EU documents advancing multilingualism for economic and personal development (e.g., Common European Framework of Reference for Languages). National security as a significant issue for HLE (since 9/11) . McGinnis () points out that in the U.S. context, heritage language classes are increasingly being represented as a ‘silver bullet’ against security threats; while Khan (in Charalambous et al., ) describes how, under the increasing (in)securitization of British Muslim communities, Arabic language classes are seen both as a threat and as a ‘weapon’ (see also Zakharia & Bishop, ).…”
Section: Heritage Language In Educationmentioning
confidence: 99%
“…The principal of an Arabic bilingual Islamic school in New York described the surveillance as being characterized by frequent school visits from members of the police department, the State Department, and journalists, all of whom probed the content and methods of teaching. According to the principal, the effect was to prevent the school from being able to engage students fully with current events, their sense of insecurity, and programming that could help them to see their positive role as global ambassadors out of fear that comments might be used against the school (Zakharia & Menchaca‐Bishop, ). Within this context of surveillance, teachers reported that students openly questioned their teachers about why they should learn the Arabic language (focus group, New York, 2011) and a teacher noted, “How can we teach Arabic well, when we don’t feel good about ourselves?”…”
Section: Dialectical Processes Of (In)securitizationmentioning
confidence: 99%