2003
DOI: 10.4095/214559
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1999 Lake Winnipeg project: cruise report and scientific results

Abstract: Following the 1997 Red River flood, a program of research was initiated to determine how large the floods can be, how often large floods have occurred in recent centuries, and whether natural factors may be changing the flood risk. As part of this program, 15 cores were collected from the south basin of Lake Winnipeg. Paleomagnetic profiles were used to select three apparently undisturbed, high-sedimentation-rate cores for detailed chemical, physical, and biological analyses, to assess whether Red River floods… Show more

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Cited by 5 publications
(3 citation statements)
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“…The 'Indigenous anticolonial lens' (see also Sium, 2011) gives primacy to the Land as inclusive of waters, seas, rivers, sky, etc., with teachings about ourselves, society and our socio-physical environments and an understanding of our shared humanity and humanness. These Land and its Earthly teachings constitute powerful literacies, ontologies and epistemologies pointing to cultural, spiritual, psychic memories and "living forces" we can all learn from (Simpson, 2011; see also Styres, 2019;Smith, Tuck & Yang, International Journal for Talent Development and Creativity -10 (1), August, 2022; and 10(2), December, 2022. 2019; Tuck & Yang, 2012). They are relationality, sharing, reciprocity, connections, mutual interdependence, building communities and relationships, ethics, responsibility and accountability, much needed to support subversive educational practice (see also Dei 2022).…”
Section: Rethinking Cosmopolitanism From An Indigenist Anti-colonial ...mentioning
confidence: 99%
“…The 'Indigenous anticolonial lens' (see also Sium, 2011) gives primacy to the Land as inclusive of waters, seas, rivers, sky, etc., with teachings about ourselves, society and our socio-physical environments and an understanding of our shared humanity and humanness. These Land and its Earthly teachings constitute powerful literacies, ontologies and epistemologies pointing to cultural, spiritual, psychic memories and "living forces" we can all learn from (Simpson, 2011; see also Styres, 2019;Smith, Tuck & Yang, International Journal for Talent Development and Creativity -10 (1), August, 2022; and 10(2), December, 2022. 2019; Tuck & Yang, 2012). They are relationality, sharing, reciprocity, connections, mutual interdependence, building communities and relationships, ethics, responsibility and accountability, much needed to support subversive educational practice (see also Dei 2022).…”
Section: Rethinking Cosmopolitanism From An Indigenist Anti-colonial ...mentioning
confidence: 99%
“…In the Canadian (downstream) reach of the Red River, paleohydrological studies have searched for evidence of past floods within alluvial deposits (Brooks, 2002), lacustrine sequences in oxbow lakes (Medioli et al, 2005) and Lake Winnipeg (Simpson et al, 2003), and a back-barrier lagoon complex at the river’s mouth (Nielsen et al, 2003). Ultimately, oak trees growing within the riparian forest fringe have proven to be the best source of paleoflood information for the Red River (Brooks and St. George, 2015).…”
Section: Paleoflood Analysis On the Canadian Red Rivermentioning
confidence: 99%
“…Investigations were initiated to reconstruct a paleoflood record from stratigraphic records by examining alluvial deposits in the river banks (see Brooks, 2002) and lacustrine deposits in the south basin of Lake Winnipeg off the mouth of the Red River (see Simpson et al 2003), in Netley Marsh, a back-barrier lagoon complex at the river mouth (see Nielson et al 2003), and in three small lakes along the river within the flood zone (see Medioli 2003;Medioli et al 2005;Medioli and Brooks 2003). None were successful because of difficulties in recognizing the deposits of the major nineteenth-century floods.…”
Section: Paleoflood Studiesmentioning
confidence: 99%