Human Rights Education 2017
DOI: 10.9783/9780812293890-005
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3. Evolution of Human Rights Education Models

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Cited by 96 publications
(78 citation statements)
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“…In an IB context, the action module fits in nicely with the service learning goals of Creativity, Activity, Service (more commonly known as CAS in the DP), the Personal Project in the MYP, and the Exhibition in the PYP. It also connects to the transformational model of HRE -creating agents of change (Tibbitts, 2017).…”
Section: Fire: Forum For International Research In Educationmentioning
confidence: 99%
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“…In an IB context, the action module fits in nicely with the service learning goals of Creativity, Activity, Service (more commonly known as CAS in the DP), the Personal Project in the MYP, and the Exhibition in the PYP. It also connects to the transformational model of HRE -creating agents of change (Tibbitts, 2017).…”
Section: Fire: Forum For International Research In Educationmentioning
confidence: 99%
“…Some students who take the class may be working in countries that do not have human rights as a defined part of the curriculum or what may be taught is defined very specifically. Therefore, a transformational approach to HRE may not be best in their contexts and a values and awareness approach (Tibbitts, 2017) would be much better. They complete the assignments and design lessons in a safer fashion than they would often like because of school or national contexts but are still benefiting from the materials provided in the course.…”
Section: Limitationsmentioning
confidence: 99%
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“…‘Adopting’ this approach in practice leads to two important ideas: first, the idea that learners have opportunities to interpret human rights rather than merely accept them as universal and absolute truths—a practice that takes place in the form of a dialogue between the learner and the specific sociohistorical context with its own complexities and sensitivities. Pedagogically, this orientation suggests the use of more ‘empowering’ and ‘transformative methodologies’ (Tibbitts, ), that is, teaching practices which are oriented toward the cultivation of agency in learners with the explicit aim of personal and social transformation. Second, the critical hermeneutical approach promotes a critical understanding of diverse manifestations of human rights; this involves, for example, questioning certainties and established ideas, recognising the role of power relations, and highlighting the controversies around hegemonic discourses on human rights.…”
Section: An Agonistic Account Of Hrementioning
confidence: 99%