The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to 2015
DOI: 10.1515/9781400870752-049
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41. Keśava Miśra

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“…‘In India a philosophical system is one which is pertinent to the ultimate supreme value of mankind, the gaining of liberation […]. What is sought is truth; what truth is is itself a philosophical question’ (Potter, 2015, p. 38). Potter continues to note differing Vaisesika and Nyaya systems with different lists of ‘the “reals,” the stuff of which everything else is made’ (Potter, 2015, p. 43).…”
Section: Philosophy and The Aim Of Universalitymentioning
confidence: 99%
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“…‘In India a philosophical system is one which is pertinent to the ultimate supreme value of mankind, the gaining of liberation […]. What is sought is truth; what truth is is itself a philosophical question’ (Potter, 2015, p. 38). Potter continues to note differing Vaisesika and Nyaya systems with different lists of ‘the “reals,” the stuff of which everything else is made’ (Potter, 2015, p. 43).…”
Section: Philosophy and The Aim Of Universalitymentioning
confidence: 99%
“…What is sought is truth; what truth is is itself a philosophical question’ (Potter, 2015, p. 38). Potter continues to note differing Vaisesika and Nyaya systems with different lists of ‘the “reals,” the stuff of which everything else is made’ (Potter, 2015, p. 43). Now, one cannot simply read off a claim to universality from formulations of such ideas, and people often fail to reflect – and get away with not reflecting – on the scope and conditionality of their claims.…”
Section: Philosophy and The Aim Of Universalitymentioning
confidence: 99%