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What are the most challenging ethical dilemmas for politicians, and how do they handle them? The classical literature on ethical dilemmas in politics has mainly explored them as conflicts between ethical principles in high-stakes decisions. However, empirical evidence of the extent to which such dilemmas accurately reflect the experience of most politicians is scarce. Drawing on extensive in-depth interviews with Swedish parliamentarians, I show that their dilemmas stem mainly from powerlessness. Powerlessness in politics manifests itself in primarily two ways: relational powerlessness, which is driven by constraints like party and constituency loyalties, and inherent powerlessness due to formal and informal barriers like constitutional mandates and limited time and resources. This study contributes to the field of political ethics by anchoring political dilemmas in everyday democratic politics and by introducing powerlessness as a new central concept. In doing so, it supplements our understanding of ethical dilemmas in politics with insights from those confronting them.
What are the most challenging ethical dilemmas for politicians, and how do they handle them? The classical literature on ethical dilemmas in politics has mainly explored them as conflicts between ethical principles in high-stakes decisions. However, empirical evidence of the extent to which such dilemmas accurately reflect the experience of most politicians is scarce. Drawing on extensive in-depth interviews with Swedish parliamentarians, I show that their dilemmas stem mainly from powerlessness. Powerlessness in politics manifests itself in primarily two ways: relational powerlessness, which is driven by constraints like party and constituency loyalties, and inherent powerlessness due to formal and informal barriers like constitutional mandates and limited time and resources. This study contributes to the field of political ethics by anchoring political dilemmas in everyday democratic politics and by introducing powerlessness as a new central concept. In doing so, it supplements our understanding of ethical dilemmas in politics with insights from those confronting them.
In this dissertation, I offer a novel perspective on what happens when political ethics meets political practice by exploring how Swedish parliamentarians reason about ethical dilemmas related to transparency, honesty, and compromise. Additionally, I study what parliamentarians consider to be the most challenging ethical dilemmas, the most important virtues, and the most problematic vices. Drawing on 74 in-depth scenariobased interviews and using a multi-stage analytical framework, I empirically show how several under-theorized aspects of political dilemmas are critical to how parliamentarians’ reason about everyday political dilemmas. Transparency, often seen as a cornerstone of democratic accountability in the literature, is considered by parliamentarians in relation to how it affects their political independence, appearance, and judgment. Honesty, a virtue often mentioned by parliamentarians, is, I argue, more about avoiding lying than always speaking about everything that is true. Compromising, generally viewed favorably in the literature, was in practice challenged by the difficulties in upholding and properly communicating the theoretically crucial difference between making a compromise and finding consensus. In the chapters on virtues and vices, I show how a multi-theme and multilevel perspective illuminates the role of virtues and vices in politics overall and their influence on how parliamentarians reason about dilemmas. Theoretically, a key contribution lies in the introduction of powerlessness as a central aspect for understanding what political dilemmas are, who faces them, and how they are handled. Moreover, by synthesizing the results from the empirical chapters with previous literature, I show how three additional analytical categories are critical for understanding how politicians reason when they face political dilemmas: the ethical sphere in which the dilemma occurs, the optics of the action taken, and how they have demarcated their responsibility. These results inform the literature on political dilemmas, particularly those in the ‘dirty hands’ genre, by underlining previously under-theorized aspects of political dilemmas. The dissertation also makes a methodological contribution by introducing an empirical method that future studies can use to operationalize, explore, and analyze political dilemmas.
In this paper author explores the possibility and implications of the emergence of the ethical problem of "dirty hands" outside of the context of political decision-making in the narrower sense, more precisely in the context of decisions made by members of the military profession in war. By shortly analysing the nature of decision-making in war, the author determines an undisputable political character of war and, thus, the political implication of the decisions of military leaders. By notion-analysis of the phenomenon of "dirty hands", the author defines its explicit attributes and then applies them to the decision-making process of military leaders in war. By pointing out the characteristic circumstances under which the problem is generated in war and by creating an analogy with the sphere of political decision-making, the author defines two specific situations in which this problem can only occur - supreme emergency and collateral damage. The author proves that in situations of supreme emergency and collateral damage, all necessary conditions for the constitution of this ethics problem for military leaders who make political decisions in war are met and, in conclusion, offers an explanation of the importance and relevance of precise definition of the place and nature of the problem of "dirty hands" in the process of ethical leadership for proper perception of the moral nature of military profession in the contemporary era.
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