Risk in Academic Writing 2013
DOI: 10.21832/9781783091065-011
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7. Of House and Home: Reflections on Knowing and Writing for a ‘Southern’ Postgraduate Pedagogy

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Cited by 5 publications
(7 citation statements)
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“…In practice, hardly any of my ERPP participants have failed to understand and align themselves with professional imperatives like these. In our discussions, however, I am quite honest and open in expressing my personal opinions about the mores of the global academy (which are by no means necessarily favourable; see Cadman, 2014). Most significantly, my classroom curiosity about how the expectations of an anglophone research study are thought to be appropriate, or not, by novice researchers for their own communities, is entirely authentic.…”
Section: A Critical-pragmatic Pedagogymentioning
confidence: 89%
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“…In practice, hardly any of my ERPP participants have failed to understand and align themselves with professional imperatives like these. In our discussions, however, I am quite honest and open in expressing my personal opinions about the mores of the global academy (which are by no means necessarily favourable; see Cadman, 2014). Most significantly, my classroom curiosity about how the expectations of an anglophone research study are thought to be appropriate, or not, by novice researchers for their own communities, is entirely authentic.…”
Section: A Critical-pragmatic Pedagogymentioning
confidence: 89%
“…As we have mentioned, we approached the design of this study in light of recent theoretical scholarship, which stresses the potentially destructive impacts of adopting anglophone norms in research and pedagogy for local-periphery contexts in both Europe and Asia (see, for example, Alastrué & Pérez-Llantada, 2015;Cadman, 2014). Thus we were conscious of Western critical values in both teaching and research as we sought to understand how Vietnamese ERP teachers and students saw and enacted their roles in research education.…”
Section: Critical Pedagogic Framingmentioning
confidence: 99%
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“…An African worldview, for example, is different. Conceptions of knowledge in the African context are based upon cooperation and collective responsibility, corporateness and interdependence (as opposed to competition, individual rights, separateness and independence) (Cadmon 2014). In other words, the well-being of others and striving towards a common good rather 1 Also see Chapter 2 and Chapter 12 in this book that both speak to how African knowledge systems often get subverted to a westernised epistemic point of view.…”
Section: The "Discoursal Self "mentioning
confidence: 99%