Latino Urbanism 2020
DOI: 10.18574/nyu/9780814784044.003.0009
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9. After Latino Metropolis

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Cited by 21 publications
(29 citation statements)
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“…Dating back to 1848 and continuing through the twentieth century, discriminatory spatial and economic practices, buttressed by such ideologies, have contributed to both the "barrioization" (Camarillo 1979) and dispersal (e.g., through practices of urban renewal and freeway building) of Los Angeles's Mexican American population (Villa 2000). Partially in response to such practices, Chicana/o activists and scholars both in and following the 1960s Chicano Movement have placed issues of history and representation in civic landscapes at the forefront of contemporary struggles for social, political, and economic equality (Valle and Torres 2000;Villa 2000;Acuna 1996).…”
Section: Resultsmentioning
confidence: 99%
“…Dating back to 1848 and continuing through the twentieth century, discriminatory spatial and economic practices, buttressed by such ideologies, have contributed to both the "barrioization" (Camarillo 1979) and dispersal (e.g., through practices of urban renewal and freeway building) of Los Angeles's Mexican American population (Villa 2000). Partially in response to such practices, Chicana/o activists and scholars both in and following the 1960s Chicano Movement have placed issues of history and representation in civic landscapes at the forefront of contemporary struggles for social, political, and economic equality (Valle and Torres 2000;Villa 2000;Acuna 1996).…”
Section: Resultsmentioning
confidence: 99%
“…Boyle Heights and Logan Heights are important barrios, as they represent symbolic sites for a broader community beyond even the residents who currently live in these spaces. The barrio can be seen as an important form of Latino placemaking that draws on everyday lived experiences via forms of social, political, and cultural capital that exist in these neighborhoods (Arreola, 2004;Valle and Torres, 2000). Situating the barrio within an assets framing sheds light on how community residents were able to meaningfully guide the implementation of these TODs, and gain community benefits from these projects that initially threatened their barrios.…”
Section: Literature Review: Sustainability and Gentrificationmentioning
confidence: 99%
“…In Black neighbourhoods, the Black pastor assumed the pivotal role as civil broker, while radicals were systematically marginalised (a similar situation was found in New York; see Katznelson 1981). As the Catholic Church played a marginal role in Latino politics, a handful of community development organisations assumed a similar role in Latino neighbourhoods (Pulido 2002;Valle and Torres 2000).…”
Section: Journal Of Ethnic and Migration Studies 1565mentioning
confidence: 99%