“…Acknowledging that: “What counts as ‘evidence’ and what passes for ‘relevant knowledge’ are necessarily relative to the diverse and debatable values and goals that different societies hold dear” (Castree, , p. 65), research has emphasized that climate change has multiple meanings for different communities and places (Castree, ; Hulme, ; Rice, Burke, & Heynen, ). Drawing on Haraway's ideas of “feminine objectivity” (an understanding of knowledge as limited and situated), Israel and Sachs () call for revaluation of the local environmental knowledge possessed by women, people of color, and people of the global South. Carey, Jackson, Antonello, and Rushing () argue that attending to “folk glaciology” (p. 781)—alternative “ways of knowing” glaciers and cryoscapes, including local, Indigenous, and non‐western knowledge—would disrupt the overt focus on Western science, producing more equitable research and, by extension, more just futures.…”