Neo-Tribes 2018
DOI: 10.1007/978-3-319-68207-5_4
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A Coffeehouse Neo-Tribe in the Making: Exploring a Fluid Cultural Public Space in Post-Reform Chinese Urbanism

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Cited by 3 publications
(2 citation statements)
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“…The alluring façade of the job, however, barely concealed its precarious condition: employees had no formal, legal labor contract, or social security and received low monthly incomes (waiters received between 3000 and 4000 RMB—between US$450 and US$600, while the manager's salary reached 6000 RMB—approximately US$900) 7 . But if “coffeehouses provide collective spaces that satisfy a myriad of needs to a new generation of young wealthy and trendy urban consumers” (Lv and Qian 2018, 52), they also offer young migrants a legitimate place of one's own in the city. Cafés, as a workplace, provide, a window onto “society,” a space of encounters with both Chinese urbanites and foreigners.…”
Section: Senses Of the Possiblementioning
confidence: 99%
“…The alluring façade of the job, however, barely concealed its precarious condition: employees had no formal, legal labor contract, or social security and received low monthly incomes (waiters received between 3000 and 4000 RMB—between US$450 and US$600, while the manager's salary reached 6000 RMB—approximately US$900) 7 . But if “coffeehouses provide collective spaces that satisfy a myriad of needs to a new generation of young wealthy and trendy urban consumers” (Lv and Qian 2018, 52), they also offer young migrants a legitimate place of one's own in the city. Cafés, as a workplace, provide, a window onto “society,” a space of encounters with both Chinese urbanites and foreigners.…”
Section: Senses Of the Possiblementioning
confidence: 99%
“…Here, we pursue the theme of the future in the everyday, by considering the lived experience of a group of young migrants as they move through the spaces of the inner city to nourish their sense of “progression” ( jinbu ) and “striving” ( nuli ) as well as their quest for cosmopolitan citizenship. This newly established “bijou” café is explicitly cosmopolitan, “a locus of encounter between globalised cultural repertoires and locally mediated practices” typical of urban China's new coffee house culture (Lv & Qian, 2018, p. 52), in a way alluring also to its low‐paid employees. Here too, though the subjects manage to avoid the disorientation we have described above, their spatial experience – as migrants – is not always one of just reward, but is instead tempered with many pushbacks and small injuries encountered every day owing to their assigned identity.…”
Section: Familiarised Aspirationmentioning
confidence: 99%