2019
DOI: 10.1080/01900692.2019.1646277
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A Comparative Exploration of the Motivational Factors of Faith-Based and Secular NGOs and Their Actors in Cambodia

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Cited by 2 publications
(11 citation statements)
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“…The findings illustrated the degree to which different types of motivation were reflected as organisationally and personally important. The findings showed both uniformity and clear demarcation in motivations, as well as the multifaceted nature of these motivations (Frame, 2020a(Frame, , 2020b.…”
Section: Motivationsmentioning
confidence: 99%
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“…The findings illustrated the degree to which different types of motivation were reflected as organisationally and personally important. The findings showed both uniformity and clear demarcation in motivations, as well as the multifaceted nature of these motivations (Frame, 2020a(Frame, , 2020b.…”
Section: Motivationsmentioning
confidence: 99%
“…Yet, while FBOs and non-faithbased NGOs shared many values, spiritual dimensions infused the values of FBOs, and this was sometimes reflected in the ways in which their values were communicated. Additionally, while both types of organisations maintained visions that related to the emotional and physical well-being of their clients, visions of FBOs included dimensions related to faith and spiritual well-being (Frame, 2020a(Frame, , 2020b. For example, one FBO stated in a newsletter that its vision was to see '… Cambodians come to faith in Jesus Christ and (that) godly leaders are prepared to go out into the communities and businesses and live the Gospel'.…”
Section: Motivationsmentioning
confidence: 99%
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“…Owolabi & Makinde (2012) have shown that strategic planning and corporate success are positively linked in Nigeria. Nwokoro (2017) and Frame (2020) identified relevant problems with FBO contributions that make them more distinctive than their secular counterparts. Despite the enormous progress made in many aspects of life by FBOs, these studies (Frame, 2020;Holloway, 2012;Kitawi & Irungu, 2015;Lear, 2012;Nwokoro, 2017;Okorley & Nkrumah, 2012) did not examine the dimensions of leadership capabilities or survival instincts of faithbased organizations in Nigeria.…”
mentioning
confidence: 99%