2017
DOI: 10.17261/pressacademia.2017.705
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A comparison between Malaysia and Indonesia in Islamic banking industry

Abstract: Purpose-This paper aims to compare Malaysia and Indonesia in terms of current circumstances in the Islamic banking industry. This is very interesting because of several factors. Firstly these two countries are neighbors. Secondly, both countries have expressed their aspiration to be the center for the Islamic banking industry not only in the region but also in the world. Thirdly, both countries have significant differences in demographics and economic conditions. It is therefore very interesting to see which c… Show more

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Cited by 18 publications
(13 citation statements)
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“…Indonesia, as one of the countries with the largest Muslim population in the world, when hearing the word sharia economy seems to have become an important issue for this country (Abdullah, 2017). With the largest Muslim community globally, it should have a sharia capital market that can flourish.…”
Section: Literature Reviewmentioning
confidence: 99%
“…Indonesia, as one of the countries with the largest Muslim population in the world, when hearing the word sharia economy seems to have become an important issue for this country (Abdullah, 2017). With the largest Muslim community globally, it should have a sharia capital market that can flourish.…”
Section: Literature Reviewmentioning
confidence: 99%
“…It has become the savings, investment, and financing alternative for Muslims and non-Muslims. The market share is a vital factor describing the banking's performance from the competitive aspect (Abdullah, 2017). It could be influenced by certain factors, such as variables of total of offices, customers, and promotion.…”
Section: Theoretical Background and Hypothesis Developmentmentioning
confidence: 99%
“…Amongst them are al-Salus ), al-Suweilam (2004), al-Sabhani (2005, Ahmad (2002), Hassan (2003), al-Darir (2004 and Ali (1425H). In terms of institutions, they include Majma' Fiqh al-Islami (IIFA, 2009), AAOIFI (2015), the Saudi Fatwa Council (1425H), the Fatwa Council of Jordan ( 2012), the Islamic Fiqh Council of Sudan ( 2017) and the Indonesian Ulama Council (DSN-MUI) (Abdullah, 2017). Besides, according to al-Suweilam (2013), his analysis has included salaf (the first three generations of Muslims) scholars who forbade the tawarruq munazzam transactions; Sa'id al-Musayyib (w.94H), al-Hasan bin Yassar al-Basri (w.110H), Malik bin Anas (w.179H), Muhammad bin al-Hasan Ibn Qayyim (w.189H).…”
Section: Literature Reviewmentioning
confidence: 99%