2020
DOI: 10.1177/0895904820983031
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A Critical Race Analysis of University Acts of Racial “Redress”: The Limited Potential of Racial Symbols

Abstract: More historically White institutions of higher education are compelled to respond, in some way, to increased activism and awareness of continued legacies of racism and racial crises on campuses. The author suggests that how schools wrestle with their legacies of racism and/or respond to student demands to right racial wrongs on campus might be considered university acts of racial redress. Through a Critical Race Theory inspired chronicle, the author argues that seemingly positive university acts of racial redr… Show more

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Cited by 18 publications
(10 citation statements)
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“…As protests grow across Ivy League campuses fueled by increased awareness of these legacies, the ways institutions respond further signals to students who belongs and who matters within the campus community (Alderman & Reuben, 2020; Butler, 2014). Viewed as “racist symbols,” Tichavakunda (2021) argues that un/naming of monuments and buildings or public statements made by campus leaders to redress such policies and practices do little to address the realities of those racially marginalized on campus.…”
Section: Literature Reviewmentioning
confidence: 99%
“…As protests grow across Ivy League campuses fueled by increased awareness of these legacies, the ways institutions respond further signals to students who belongs and who matters within the campus community (Alderman & Reuben, 2020; Butler, 2014). Viewed as “racist symbols,” Tichavakunda (2021) argues that un/naming of monuments and buildings or public statements made by campus leaders to redress such policies and practices do little to address the realities of those racially marginalized on campus.…”
Section: Literature Reviewmentioning
confidence: 99%
“…First, an increasing number of universities are beginning to grapple with their histories of slavery and some have already proposed and/or engaged in reparative efforts. Although Black students tend to support more comprehensive forms [88], prior forms of higher education reparations have largely been symbolic [89], which do little to change the structural conditions negatively shaping Black students' experiences and outcomes [90,91]. Furthermore, largely ignored is the continual impact of the institution's enslavement history on Black students' college experiences and success [52,89], including their relationships with faculty.…”
Section: Discussionmentioning
confidence: 99%
“…Here, an institutional commitment to antiracism may be a “self-declaration that ironically can participate in the concealment of racism within the university” (Ahmed, 2006, p. 110). For example, often institutional commitments to antiracism do not divulge how the institution stole freedom and labor from slaves (Tichavakunda, 2021a) or land and culture from Indigenous tribes (Ambo & Beardall, 2022).…”
Section: Whiteness In Equity Workmentioning
confidence: 99%