2016
DOI: 10.4324/9781315458212
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A Cultural History of Early Modern English Cryptography Manuals

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Cited by 8 publications
(6 citation statements)
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“…1575-1625), whose manual influenced Ashmole's shorthand (Josten, 1967). Ashmole, following the tradition of figures like Dee, showed interest in mathematics and ciphering from a scholarly perspective, suggesting an evolution towards greater cipher literacy (Ellison, 2016) in alchemy.…”
Section: Results: Circulating Scribal Secrets Through Encryptionmentioning
confidence: 99%
See 1 more Smart Citation
“…1575-1625), whose manual influenced Ashmole's shorthand (Josten, 1967). Ashmole, following the tradition of figures like Dee, showed interest in mathematics and ciphering from a scholarly perspective, suggesting an evolution towards greater cipher literacy (Ellison, 2016) in alchemy.…”
Section: Results: Circulating Scribal Secrets Through Encryptionmentioning
confidence: 99%
“…The lack of emphasis on privacy as a virtue in individual life in the medieval era was not due to the persistence of the notion of public virtues and private vices from Plato (Reeve, 2004), but was in a sense proportional to the growth of the power of secret knowledge in the Church, which naturally dealt with secrets due to the lack of public literacy in Latin (Innis, 2022). With the decline of empires and the rise of the power of the church came the rise of cryptology being applied to esoteric biblical secrets (Ellison, 2016), and the quest to discover the 'true' (Adamic) names of beings, a tradition transmitted in part from the Arabic medieval world to the early alchemists (Al-Hassan, 2004). However, the relationship between the spread of literacy and the need for cryptography by empires returned to the historical scene with widespread literacy in Arabic in the Middle East and Africa.…”
Section: Secrecy As the Foundation Of The Statementioning
confidence: 99%
“…The early modern cryptography manual Steganographia is a good exemplar. Steganographia was published in 1606 by the German cryptographer Trithemius, and for years was held up as an example that tied the emerging discipline of cryptography to the practices of early modern magic (Ellison, 2017, Kahn, 1967. This historical interpretation is understandable -the text of the manuscript makes claims about instructing the reader in the use of spirits to send messages over great distances.…”
Section: Encryption and The Occultmentioning
confidence: 99%
“…Gerhard F. Strasser examines 17th century handbooks published in Germany, although with a focus on universal languages schemes, seeStrasser (1988). For England seeEllison (2017).…”
mentioning
confidence: 99%