2014
DOI: 10.1353/his.2014.0006
|View full text |Cite
|
Sign up to set email alerts
|

A Debt to the Dead? Ethics, Photography, History, and the Study of Freakery

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
2
0

Year Published

2014
2014
2023
2023

Publication Types

Select...
6

Relationship

0
6

Authors

Journals

citations
Cited by 8 publications
(2 citation statements)
references
References 15 publications
0
2
0
Order By: Relevance
“…I began this essay outlining that academic scholarship sometimes has limits on what can be done in response to postmortem bodily rights abuses from the past. Nicholas (2014) highlighted this impasse in her own work when encountering photographs in the archive of nameless children who worked in historical freak show spaces. They ask their readers to contemplate what ethical duties do we have to the dead “even [when] we may not know now exactly who they are” (p. 141).…”
Section: Conclusion: How Do We Decolonize Ungrievable Life?mentioning
confidence: 99%
“…I began this essay outlining that academic scholarship sometimes has limits on what can be done in response to postmortem bodily rights abuses from the past. Nicholas (2014) highlighted this impasse in her own work when encountering photographs in the archive of nameless children who worked in historical freak show spaces. They ask their readers to contemplate what ethical duties do we have to the dead “even [when] we may not know now exactly who they are” (p. 141).…”
Section: Conclusion: How Do We Decolonize Ungrievable Life?mentioning
confidence: 99%
“…In particular, how do I respect the dignity of the sitters, how do I avoid perpetuating stereotypes, and how do I promote social justice? Moreover, how do I navigate audiences who attend the exhibition out of a morbid curiosity to gawk at PWID, as well as those who seek out salacious stories of abject anguish and travails of torture (Gagen 2021;Nicholas 2014)? These ethical concerns became central to guiding my curatorial approach with regard to selecting the images and stories from the casebooks, as well as led to my adoption of the principles of the Sites of Conscience movement to provide a 'safe and responsible staging' (Gagen 2021:48) for the viewers to engage with the exhibition.…”
mentioning
confidence: 99%