A Description and Analysis of the Japanese World Map &lt;em&gt;Bankoku
sōzu&lt;/em&gt; in Its Version of 1671 and Some Thoughts on the Sources of the Original
&lt;em&gt;Bankoku sōzu&lt;/em&gt;

Papelitzky, Elke

doi:10.13173/jasiahist.48.1.0015

Journal of Asian History

2014

DOI: 10.13173/jasiahist.48.1.0015

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A Description and Analysis of the Japanese World Map <em>Bankoku sōzu</em> in Its Version of 1671 and Some Thoughts on the Sources of the Original <em>Bankoku sōzu</em>

Elke Papelitzky¹

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Cited by 2 publications

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“… Heathman 2018, on 152-163;Papelitzky 2014. Language in the Global History of KnowledgeBer. Wissenschaftsgesch.…”

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Language in the Global History of Knowledge**

Solleveld

2023

Ber Wissenschaftsgesch

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“… Heathman 2018, on 152-163;Papelitzky 2014. Language in the Global History of KnowledgeBer. Wissenschaftsgesch.…”

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“…Papelitzky 2014. Name and date of the map were supplied by the secretary of the Asiatic Society of London, William Huttmann, in a letter to Klaproth cited in a notice in the Journal Asiatique, November 1828, on 400.4 Klaproth 1828, on 472.…”

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Language in the Global History of Knowledge**

Solleveld

2023

Ber Wissenschaftsgesch

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A (Dis)entangled History of Early Modern Cannibalism: Theory and Practice in Global History

McManus

Tworek²

2022

Trans. R. Hist. Soc.

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This article offers a new approach to early modern global history, dubbed (dis)entangled history as a way to combine the conventional focus on the history of connections with a necessary appreciation of the elements of disconnection and disintegration. To exemplify this approach, it offers a case study related to the history of cannibalism as both a disputed anthropophagic practice and a cultural reference point across the early modern world. Through a rich multilingual and multimedia source base, we trace how the idea of Indigenous Tapuya endo-cannibalism in Brazil travelled across the Atlantic through Europe and Africa to East Asia. The idea of Tapuya cannibalism crossed some linguistic borders, stopped at others and interacted unevenly with long-standing Ottoman, Polish, West African, Islamic and Chinese ideas about ‘cannibal countries’, of which it was just one more example. This trajectory challenges the historiographical consensus that early modern ideas about cannibalism were centred on the Atlantic world. By tracing how one particular discourse did and did not travel around the globe, this article offers not just a theoretical statement, but a ‘fleshed out’ and concrete approach to writing about intermittent connectedness during the period 1500–1800.

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A Description and Analysis of the Japanese World Map <em>Bankoku sōzu</em> in Its Version of 1671 and Some Thoughts on the Sources of the Original <em>Bankoku sōzu</em>

Cited by 2 publications

References 0 publications

Language in the Global History of Knowledge**

Language in the Global History of Knowledge**

A (Dis)entangled History of Early Modern Cannibalism: Theory and Practice in Global History

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