1992
DOI: 10.2307/2863656
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A Fairy Tale from before Fairy Tales: Egbert of Liège's "De puella a lupellis seruata" and the Medieval Background of "Little Red Riding Hood"

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Cited by 16 publications
(11 citation statements)
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“…Thus, all three analyses identified Little Red Riding Hood, The Story of Grandmother and Catterinella as a single tale type that is distinct from The Wolf and the Kids, which folklorists believe to be a more distantly related tale [11] . In accordance with the chronological record, relationships within the ATU 333 group indicate that Little Red Riding Hood and the Story of Grandmother are descended from a common ancestor that existed more recently than the last ancestor they share with the 11 th century Liège poem, [40] . The position of the Grimms' version of Little Red Riding Hood supports historiographical evidence that it is directly descended from Perrault's earlier tale (via a literate informant of French Huguenot extraction) [37] .…”
Section: Discussionmentioning
confidence: 55%
See 1 more Smart Citation
“…Thus, all three analyses identified Little Red Riding Hood, The Story of Grandmother and Catterinella as a single tale type that is distinct from The Wolf and the Kids, which folklorists believe to be a more distantly related tale [11] . In accordance with the chronological record, relationships within the ATU 333 group indicate that Little Red Riding Hood and the Story of Grandmother are descended from a common ancestor that existed more recently than the last ancestor they share with the 11 th century Liège poem, [40] . The position of the Grimms' version of Little Red Riding Hood supports historiographical evidence that it is directly descended from Perrault's earlier tale (via a literate informant of French Huguenot extraction) [37] .…”
Section: Discussionmentioning
confidence: 55%
“…When the aunt/uncle discovers her deception, (s) he comes to her house at night and devours her in bed. Although these tales were recorded long after Perrault published his version, a rediscovered 11 th century poem written in Latin by a priest in Liège provides intriguing evidence that a story similar to Little Red Riding Hood was circulating in parts of western Europe in medieval times [40] . The poem, which purports to be based on a local folktale, tells of a girl who wanders into the woods wearing a red baptism tunic given to her by her godfather.…”
Section: Introductionmentioning
confidence: 99%
“…The so-called "Finnish school" of folktale research assumes (Krohn, 1971) that by discovering complete life histories of folktales and studying many variants of an oral tale, it is possible to find an Urmärchen that has passed over into other versions (Ziolkowski, 1992). Moreover, researchers have found that similar folktales have been told in various cultural contexts and historical circumstances.…”
Section: The Morphological Modelmentioning
confidence: 99%
“…Versions of the popular "Little Red Riding Hood" were told and even published as early as the year 1024 (Ziolkowski, 1992) but, for instance, Bettelheim (1976) assumes that myth-related tales can originate from far earlier periods of human existence. Similarly, Gabriel (1991a) sees corporate myths as surrounded by the various versions of stories and corporate lore.…”
Section: The Morphological Modelmentioning
confidence: 99%
“…Since several variants do not mention a red hood or a similar piece of clothing as attribute of the protagonist, the conjecture was raised that this was Perrault's invention, later imitated by the Grimms. However a tale written in Latin by Egbert de Liège in the 11 th century, De puella a lupellis seruata (About a Girl Saved from Wolf Cubs) [43], arguably prefiguring some characteristics of AT 333, features a red tunic which is not merely ornamental but plays a role in the events. The girl had received it as a baptismal gift from her godfather.…”
Section: Some Other Variantsmentioning
confidence: 99%