In an interview with Randall Kenan, Octavia E. Butler extracts the harsh realities of history and its effects on the present, stating, "I couldn't let her come back whole : : : Antebellum slavery didn't leave people quite whole." (Kenan, Callaloo, 1991, 14, p. 498). This quote refers to her book, Kindred (1979) in which the protagonist, Dana, time travels from present-day to the antebellum era where she encounters the terrors of slavery. Lured back when Rufus, a White slave owner, is in immediate danger, Dana loses part of her arm in transport while Rufus pins her down and attempts to rape her. For Butler, atrocities are embodied. We begin our inquiry with a similar belief that survival in the afterlife of White supremacy means loss for Black bodyminds. Yet, linearity in student development theorizing, underscored by the subject-object principle (Baxter Magolda, Making their own way: Narratives for transforming higher education to promote self-development,