“…The second way to answer the objection is that to the extent that there is indeed inequality in distribution of time and resources in such a way that it strongly diminishes the ability of the least well-off to engage with food, this is a problem of social justice but not so much of Borgmann's conception of the good life. In some neighbourhoods, there is indeed little access to fresh food, and there are places where fast food or highly processed food is cheaper compared to fresh fruits and vegetables (Tempels, 2019). The availability of the latter type of food is important for engaging with it as a focal thing.…”