A Multicultural Interpretation of an Ethnic Muslim Minority: The Case of the Hui Tibetan in Lhasa

Chen, Bin

doi:10.1080/13602000305934

Cited by 4 publications

(1 citation statement)

References 2 publications

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“…Instead of religious conversion, it is more to ethno-apostasy (Phillips & Kelner, 2006). They are treated as "not Chinese" and boycotted (Ali Muhamud, 2007) to become a marginal minority group in their own compatriot community (Bo, 2003).…”

Section: Deviated From the Parental And Compatriot Valuementioning

confidence: 99%

The Religious Conversion Process as an Unusual Life Experience to the Malaysian Chinese Muslim Converts in the Context of Adulthood Self-Differentiation Development

Loo

Elias

Ghani

2019

IJEPC

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This study explores the role of religious conversion as unusual life experience in facilitating adulthood self-differentiation development in the context of Malaysia Chinese Muslim converts. It is a qualitative phenomenology study, five participants from the northern religion of Malaysia were taking part, and data were collected by semi-structured interviews. This study has identified the religious conversion has placed the Chinese Muslim converts in the hardships of (a) marginalized minority, (b) deviation and (c) association status which might facilitate self-differentiation development.

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Section: Deviated From the Parental And Compatriot Valuementioning

confidence: 99%

The Religious Conversion Process as an Unusual Life Experience to the Malaysian Chinese Muslim Converts in the Context of Adulthood Self-Differentiation Development

Loo

Elias

Ghani

2019

IJEPC

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Individual agency through imagining transnational community: converting to Islam in Modern China

Stewart

2016

Cont Islam

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Boundaries of Belonging: Sino-Indian Relations and the 1960 Tibetan Muslim Incident

Atwill¹

2016

J of Asian Stud

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Bridging Tibetan, Chinese, and South Asian studies, this article examines the 1960 Tibetan Muslim Incident, when nearly one thousand Tibetan Muslims declared themselves to be Indian citizens by virtue of their Kashmiri ancestry and petitioned the Chinese government to be allowed to emigrate to India. The paradox of the 1960 Tibetan Muslim Incident is that it occurred after a decade of careful Sino-Indian diplomacy, a diplomacy emerging out of each nation's shared struggle for independence and liberation from an anti-imperialist past. By locating the event in the broader ideological movements of postcolonial Asia, the article focuses on a set of aspirations, motivations, and spaces by which China, India, and the Tibetan Muslims sought to define their actions outside of standard nationalistic, ideological, and military narratives of the period.

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A Multicultural Interpretation of an Ethnic Muslim Minority: The Case of the Hui Tibetan in Lhasa

Cited by 4 publications

References 2 publications

The Religious Conversion Process as an Unusual Life Experience to the Malaysian Chinese Muslim Converts in the Context of Adulthood Self-Differentiation Development

The Religious Conversion Process as an Unusual Life Experience to the Malaysian Chinese Muslim Converts in the Context of Adulthood Self-Differentiation Development

Individual agency through imagining transnational community: converting to Islam in Modern China

Boundaries of Belonging: Sino-Indian Relations and the 1960 Tibetan Muslim Incident

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