Why is psychedelic culture dominated by privileged white men?' asks historian Mike Jay, referring to a recent study of psychedelic users who are more than likely to be college-educated white males. 1 This appears logical, given the figureheads (such as Timothy Leary) who attained cult-like status half a century ago. Many today continue to view psychedelics as a symbol of the hedonism of the counterculture rather than a form of therapeutic treatment. Yet recent attention to the potential of psychedelic drugs (MDMA and psilocybin) to effectively treat mental health conditions such as PTSD has raised new interest in the history of psychedelics and spiritual growth. Despite the absence of women in the psychedelic narrative, attitudes about gender, pain and the body played a pivotal role in how spiritual transcendence was