2010
DOI: 10.3898/newf.69.02.2010
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A Natural History Of 'Food Riots'

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Cited by 7 publications
(2 citation statements)
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“…Increases in the price of oil or clothing have not engendered this level of reaction on the global scale. McMichael (2000) and Bartolovich (2010) both acknowledge the power of food, using food riots as an example of popular mobilization against neoliberal economic policies and the commodification of necessary goods. Given that the explicit focus of the protests is not always the price of food, what causes food prices to have the power to mobilize resources for existing contentions in such a dramatic way?…”
Section: Discussionmentioning
confidence: 99%
“…Increases in the price of oil or clothing have not engendered this level of reaction on the global scale. McMichael (2000) and Bartolovich (2010) both acknowledge the power of food, using food riots as an example of popular mobilization against neoliberal economic policies and the commodification of necessary goods. Given that the explicit focus of the protests is not always the price of food, what causes food prices to have the power to mobilize resources for existing contentions in such a dramatic way?…”
Section: Discussionmentioning
confidence: 99%
“…Capitalism's constant ‘squeeze’ on both social reproduction and extra-human nature in order to preserve profitability produces a contradiction whereby human needs remain unmet, and this very contradiction provides a potential ground for struggle, where the political contestation of humans organising to meet their needs is often conjoined with the mounting ‘resistance’ of extra-human nature that exceeds the discipline of capitalist ecological regimes, which results in such ‘blowback' phenomena as ‘superweed’ effects, blights and pandemics (Moore, 2015: 99). In the realm of food, for instance, Crystal Bartolovich emphasises that collective struggles ‘from below’ for sustenance powerfully conjoin ecology and social reproduction, since ‘food is still – despite the shift to “immaterial labour” in many sectors of the post-Fordist economy and the continuing decrease in the percentage of the human population engaged in agricultural labour – a particularly volatile site of social struggle over concrete planetary resources’ (2010: 42). Furthermore, Salar Mohandesi and Emma Teitelman emphasise that the terrain of social reproduction should be understood as a site not only of struggle but of potential ‘class formation’ on which ‘actions over social reproduction could not only trigger struggles elsewhere, but fuse them together’ (2017: 47).…”
mentioning
confidence: 99%